[THE EDP ACKNOWLEDGE THAT
THE INFORMATION BELOW WAS TAKEN FROM:
Http://www.jahtruth.net
History of the Origin of the
Protocols
[AFTER
THE FOLLOWING PREAMBLE]
11:13 For such [are] false apostles,
deceitful workers, transforming
themselves into the apostles of Christ.
11:14 And no marvel; for Satan himself is
transformed into an angel of light.
11:15 Therefore [it is] no great thing if his
ministers also be transformed as the ministers
of righteousness; whose end shall be according
to their works.
The implication of the above quote is that
Roman Catholicism - the very origin and executor
of
Christianity* - was merely a front for a
hidden agenda operated from behind the scenes by
a 'hidden hand'. A most revealing statement when
the above information on how Jews were ordered
to convert to Christianity in order to 'dominate
the world and be avenged'. This is an
awesome concept to accept for most Christians,
as it implies that Christianity was essentially
a stepping-stone to the greater Judification of
the world, and that its usefulness to the cause
has been deemed fulfilled by the secret ancient
order which nurtured it.
*
http://jahtruth.net/darth.htm
Weishaupt entered Freemasonry in 1777, a year
after the official formation of the Illuminati.
Despite profoundly despising Freemasonry and
Catholicism,
Weishaupt (who was a Catholic Priest) used
both systems for his purposes. He constructed
the Order on the lines of the Jesuit Order and
inserted the Illuminati Order into the
Freemasonic Order. He devised a system of the
pyramidal structure of a honeycomb, wherein each
operative of the agenda would operate within his
own information 'cell'; so, should he be
discovered, he would be unable to reveal the
secrets of anyone else operating in their own
cell. These compartmentalised agents would
apparently operate in isolation, whilst others
higher in the chain of hierarchy would be able
to observe and guide those below them by having
an overall picture of the unfolding agenda. The
very few have managed to control the very many
with this simple power structure for aeons. This
way, Weishaupt infiltrated Freemasonry and
Illuminism took over the order from within. He
soon began remoulding the structure of
Freemasonry and inventing degrees of initiation
which were, according to him, really only
smokescreens and tools for the agenda. Through
becoming the architect of modern Freemasonry,
Weishaupt was able to recruit the keenest minds
of his time into Illuminati level Freemasonry,
whilst using the existing Freemasonic structure
as a smokescreen, through which he could
influence the spectrum of European aristocracy;
royalty and all the levels of European social
hierarchy over which Freemasonry dominated as
the common element. Through the control of
schools and centres of higher learning, new
initiates of the highest intellect and moral
predisposition were drawn to work for the
agenda, either knowingly or unknowingly.
I draw the readers' attention to the orders
given to the Chief
Rabbi in Spain, to have the Jewish sons
masquerade as their enemy in order to bring
about their enemy's downfall. Some researchers
have concluded that Weishaupt was himself a Jew.
However, what is known as fact is that he was
himself surrounded by Jews in his associations.
Jewish writer, Bernard Lazare stated definitely
that 'there were Jews, Cabalistic Jews, around
Weishaupt.' The similarity between Weishaupt's
agenda and that of the Elders is striking.
Although not overtly Judaic, the Weishaupt
papers showed a methodology which would achieve
the same ends as the ancient conspiracy:
a
World Order run by a self-appointed elite.
One clue to the origin of the ideas of Weishaupt
came in the following statement made in his
papers: '...the head of every family will be
what Abraham was, the patriarch, the priest, and
the unfettered lord of his family, and Reason
will be the only code of Man.' Which has
striking similarities to the words of Moses
Mendelssohn, the spiritual leader of German
Jewry, and one of the men queried to be one of
the 'Jews...around Weishaupt':
'Our Rabbis unanimously teach that the
written and oral laws which form conjointly our
revealed religion are obligatory to our nation
only...We believe that all other nations of the
earth have been directed by God to adhere to the
laws of nature, and to the religion of the
patriarchs.'
(M Samuels - 'Memoirs of Moses Mendelssohn')
It is worth noting that the Weishaupt agenda
became public via an accident ('Act of God')
whereby secret documents came into public
possession; therefore these documents and
Weishaupt himself may merely represent but a
part of the greater agenda. He may only ever
have been a local branch-manager in a greater
honeycombed hierarchical structure, whose
strings were pulled by agents beyond even his
knowledge. A mass of evidence weighs heavily in
favour of Weishaupt being but a worker-bee in
the system which he only apparently initiated
via his Order of the Illuminati.
For a fuller picture of this stage of the
conspiracy, I refer the reader to 'Secret
Societies and Subversive Movements', by Nesta H
Webster.
Through Freemasonry, the Illuminati secretly
orchestrated the fate of Europe, and from Europe
the World.
The implementation of the Talmudic New World
Order was clearly seen and accurately predicted
in the 18th Century by Benjamin Franklin:
'I fully agree with General Washington,
that we must protect this young nation from an
insidious influence and impenetration. The
menace, gentlemen, is the Jews.
In whatever country Jews have settled in
any great number, they have lowered its moral
tone; depreciated its commercial integrity; have
segregated themselves and have not been
assimilated; have sneered at and tried to
undermine the Christian religion upon which that
nation is founded, by objecting to its
restrictions; have built up a state within the
state; and when opposed have tried to strangle
that country to death financially, as in the
case of Spain and Portugal.
For over 1,700 years, the Jews have been
bewailing their sad fate in that they have been
exiled from their homeland, as they call
Palestine. But gentlemen, did the world give it
to them in fee simple, they would at once find
some reason for not returning. Why? Because they
are vampires, and vampires do not live on
vampires. They cannot live only among
themselves. They must subsist on Christians and
other people not of their race.
If you do not exclude them from these
United States, in their Constitution, in less
than 200 years they will have swarmed here in
such great numbers that they will dominate and
devour the land and change our form of
government, for which we Americans have shed our
blood, given our lives our substance and
jeopardized our liberty.
If you do not exclude them, in less
than 200 years our descendants will be working
in the fields to furnish them substance,
while they will be in the counting-houses
rubbing their hands. I warn you, gentlemen, if
you do not exclude Jews for all time, your
children will curse you in your graves.
Jews, gentlemen, are Asiatics, let them be
born where they will nor how many generations
they are away from Asia, they will never be
otherwise. Their ideas do not conform to an
American's, and will not even though they live
among us ten generations. A leopard cannot
change its spots. Jews are Asiatics, are a
menace to this country if permitted entrance,
and should be excluded by this Constitutional
Convention'.
(Statement made in a "Chit chat around the
table during intermission", at the Philadelphia
Constitutional Convention of 1787. This
statement was recorded in the diary of Charles
Cotesworth Pinckney, a delegate from South
Carolina - my emphasis)
Then in the 19th Century, Benjamin Disraeli,
a baptised Jew, proclaimed:
'...the world is governed by very
different personages from what is imagined by
those who are not behind the scenes...The
influence of the Jews may be traced in the last
outbreak of the destructive principle in Europe.
An insurrection takes place against tradition
and aristocracy, against religion and
property...The natural equality of men and the
abrogation of property are proclaimed by the
secret societies who form provisional
governments and men of Jewish race are found at
the head of every one of them.'
(From statement to House of Commons in 1852)
In Russia, the new power within Judaism
was gaining strength.
The Khazar Jews, or Eastern Jews, were an
ancient warrior race of Turkish (Edomite /
Idumean - Esau) origin who had interbred with
the Ashkenazim and converted to Judaism en masse
at the end of the 8th century. They were
conquered by the native Russians and the mass of
Khazars remained in Russia under their own
closely-knit Talmudic government. They
ghettoised themselves and lived under strict
Talmudic Law, segregating themselves as far as
possible from their host nation, except in the
areas of occupation which could be used to carry
out the Talmudic edicts to profit from their
host.
From Russia the Khazarian Jews - otherwise
called Ashkenazim - migrated into Poland,
Hungary, Czechoslavakia and Eastern Germany.
There again they maintained the self-imposed
ghetto community which was ordained by Talmudic
Law.
In 1865 a certain Jewish Rabbi named
Rzeichorn delivered a speech at Prague. It is a
very accurate summary of many aspects of the
Protocols which would come to light several
decades later. The following document was
published eleven years later by Sir John
Radcliff, who was assassinated shortly
afterwards, giving testimony to the powers of
the secret organisation of inner elite Jewry
even then. It is also a stark eye-opener for
anyone who harbours the impression that true
orthodox Judaism is a religion, like others,
based upon the pursuit of spiritual betterment,
love and universal peace. Just like the
Protocols, since this document was published,
the plan described within it has provably come
to pass:
"Gold in the hands of experts will always
be the most useful weapon for those that possess
it and an object of envy for those who are
without it.
"With gold one can buy the most upright
consciences, with gold one can fix the value of
every stock, the price of every merchandise, one
can loan it to states that afterwards one holds
at ones mercy.
"Already the principal banks, the
stock-exchanges throughout the world, the loans
to all the governments are in our hands.
"The other great power is the press. By
ceaselessly repeating certain ideas, the press
in the end makes them considered as truths. The
theatre renders similar services, everywhere
theatre and press follow our directives. By an
indefatigable campaign in favour of the
Democratic form of government, we will divide
the Gentiles amongst themselves in political
parties, we shall thus destroy the unity of
their nations, we will sow the seeds of discord
(Deuteronomy 28:14*; Matthew 12:25). Powerless,
they will have to accept the law of our bank,
always united, always devoted to our cause.
*Deuteronomy 28:14 And thou shalt not
go aside from any of the Words which I command
thee this day, [to] the right hand (politics),
or [to] the left (politics), to go after other
gods to serve them.
Matthew 12:25 And Jesus knew their
thoughts, and said unto them, Every kingdom
divided against itself is brought to desolation;
and every city or house divided against itself
shall not stand:
"We will push the Christians into wars, by
a judicious exploitation of their pride and
stupidity. They will massacre each other and
thus make more space where we can place our own
people.
"The possession of land has always
procured influence and power. In the name of
social justice and equality, we will divide the
great properties; we will give small fragments
of these properties to the peasants who desire
them with all their heart, but who will soon be
indebted to us by the very exploitation of these
properties. Our capital will enable us to become
the real masters. In our turn we shall become
the great owners of land, and this possession
will assure our power.
"Let us use all our force to replace the
circulation of gold by that of paper: our banks
will absorb the gold, and we shall decide then
what value the paper money will have, this will
make us the masters of every man's existence.
"We have amongst ourselves many fine
orators capable of feigning enthusiasm and of
convincing the masses! We will send them amongst
the nations to announce the changes that will
make the happiness and prosperity of mankind.
"By gold and by flattery, we will win the
proletariat, who will take on their shoulders
the job of exterminating Christian capitalism.
We will promise to the workers salaries that
they have never even dared dream of, but we will
also heighten the price of all necessities, so
much so, that our profits will be even greater.
"In this manner we will prepare the
revolutions that the Christians will conduct
themselves and out of which we shall collect the
fruits. By our jokes and by our attacks we will
render their priests ridiculous and eventually
odious, their religion as ridiculous, as odious
as their priests. We shall become masters of
their souls, because our pious attachment to our
religion will prove to them the superiority of
our souls.
"We have already established men of ours
in all the key positions. Let us make every
effort to furnish the goys with lawyers and
doctors. Lawyers get to know about every
interest. Doctors, once they cross the threshold
of a house, become the confessors and directors
of their patient's conscience. But above all,
let us get the control of the education, of the
schools. By them we will spread the ideas that
are useful for us, and we will mould the
children's brains as we wish. If one of us falls
into the claws of justice by misfortune, let us
all go to his aid, finding as many witnesses as
may be needed to save him from his judges until
the moment comes when it will be us who will be
judges."
(Rzeichorn, published by Sir John Radcliff in
1876)
The preceding quotation was written in 1943
in John Amery's England and Europe, to
which he adds:
We have only to add from the Judisk
Tidskrift No. 57, 1929, the following short
passage we owe to the pen of a certain
BLUMENTHAL:
"Our race has given to the world a new
Messiah, but he has two faces and bears two
names, on one side he is called ROTHSCHILD, head
of the great capitalists, on the other,
Karl
MARX, the high priest of the enemies of
capitalism."
BLUMENTHAL could have added now that if his
Messiah has two faces he also has two masks,
that of ROOSEVELT and American imperialism, and
that of STALIN and the Communist paradise.
Between the two, the
British Empire is indeed trapped.
How all of the above seems to echo the
preceding Mosaic edicts in the Old Testament,
according to which Rabbi Rzeichorn is to be
considered a righteous man for his apparent
strict observance of the Laws of YHWH, but
remember that appearances can be and often are
deceptive. A counterfeit will deceive no-one and
will be useless if it does not appear to be the
same as the genuine article it seeks to replace;
but even a carefully-made counterfeit will fool
only those who do not know the difference:
This day will I begin to put the dread of
you and the fear of you upon the nations that
are under the whole heaven, who shall hear the
report of you, and shall tremble, and be in
anguish because of you. (Deuteronomy 2:25) For
the Lord your God blesses you, as he promised
you; and you shall lend to many nations, but you
shall not borrow; and you shall reign over many
nations, but they shall not reign over you.
(Deuteronomy 15:6) Both your male slaves, and
your female slaves, which you shall have, shall
be of the nations that are around you; of them
shall you buy male slaves and female slaves.
Moreover of the children of the strangers that
do sojourn among you, of them shall you buy, and
of their families that are with you, which they
fathered in your land; and they shall be your
possession. (Leviticus 25:44-45) And I will
shake all nations, so that the treasures of all
nations shall come; and I will fill this house
with glory, says the Lord of hosts. The silver
is mine, and the gold is mine, says the Lord of
hosts. (Tanach - Twelve Prophets - Chagai /
Hagai Chapter 2:7-8)
And from the Talmudic writings of the
Rabbis of the ages, Rzeichorn shows himself
to be merely repeating the views of the other
self-proclaimed 'god-men' of his 'tribe':
"Thou shalt not do injury to your
neighbor, but it is not said, 'Thou shalt not do
injury to a goy." (Mishna Sanhedryn 57). When
you go to war, do not go as the first, so that
you may return as the first. Five things has
Kannan recommended to his sons: 'Love each
other; love the robbery; hate your masters; and
never tell the truth' (Pesachim F. 113-B) "A Jew
may rob a goy - that is, he may cheat him in a
bill, if unlikely to be perceived by him."
(Schulchan ARUCH, Choszen Hamiszpat 28, Art. 3
and 4). "Those who do not confess the Torah and
the Prophets must be killed. Who has the power
to kill them, let them kill them openly, with
the sword. If not, let them use artifices, till
they are done away with." (Schulchan Aruch,
Choszen Hamiszpat 424, 5) "All property of other
nations belongs to the Jewish nation, which
consequently is entitled to seize upon it
without any scruples. An orthodox Jew is not
bound to observe principles of morality towards
people of other tribes. He may act contrary to
morality, if profitable to himself or to Jews in
general." (Schulchan Aruch, Choszen Hamiszpat
348).
It was from Jews of these fiercely Talmudic
Eastern European and Russian communities that
the philosophy of Zionism was launched upon the
world political stage at the end of the 19th
Century. The fact that the eastern Jews had
absolutely no racial ties or rights to this was
not taken into account in the later creation of
the Jewish state of 'Israel' by the worldwide
cabal of Zionists in
1948 (see Ezekiel 11:15). Of course, the
concept of Zionism also has sinister
implications for the world's Gentiles, as we
have witnessed from the Talmudic passages
previously cited. The main excuse used to
convince the West that Zionism was desirable,
was the mass reporting in the press of terrible
persecution of Jews in the homeland. This was
essentially press-led propaganda to generate
sympathy for the cause.
At the same time as Zionism was being
fermented in the West and continued to gain
support there in essentially Protestant (Old
Testament biased) political minds, who wished to
aid the cause of their religious forebears, so
in the East the philosophy of Communism was
being developed and began to grow as a
substantial political force. The Communist
philosophers and leaders were drawn from
Talmudic Jewish areas of Russia. The very ideal
of Communism was to destroy the existing social
order and rule over Russia, then to take that
further towards a world revolution. Again, the
passages of Deuteronomy, the Talmud and the
Protocols illustrate this is the exact same
agenda as has been shown to be an ancient
conspiracy maintained and executed throughout
the past 2,600 years up until this point in
question.
Zionism and Bolshevism
succeeded in the same week in
1917.
The former in London, when the British
government finally committed itself to the
establishment of a Jewish Palestine, and the
latter in Moscow at the outbreak of the
Bolshevik Revolution.
One bitter irony of this saga was that having
conquered Russia under a Judaic government,
Bolshevism had destroyed the very reason for
which Zionism officially came into being - the
alleged persecution of the Jews in Russia. The
Communist government, consisting largely of
Jews, made anti-Semitism illegal. But this was
all very conveniently forgotten as the British
and American Zionists ploughed forward on their
'Holy' mission.
Zionism and Communism were undoubtedly two
sides of the same coin. The situation is well
summarised by the following passage from Douglas
Reed:
In the tradition of Edmund Burke and John
Robison, George Washington and Alexander
Hamilton and Disraeli, Mr Winston Churchill
wrote:
'It would almost seem as if the Gospel of
Christ and the gospel of anti-Christ were
designed to originate from the same people; and
that this mystic and mysterious race had been
chosen for the supreme manifestations, both of
the divine and the diabolical...From the days of
'Spartacus' Weishaupt to those of Karl Marx, and
down to Trotsky (Russia), Bela Kun (Hungary),
Rosa Luxembourg (Germany) and Emma Goldman
(United States), this worldwide conspiracy for
the overthrow of civilisation and for the
reconstitution of society on the basis of
arrested development, of envious malevolence and
impossible equality, has been steadily growing.
It played, as a modern writer, Mrs Nesta
Webster, has so ably shown, a definitely
recognisable part in the tragedy of the French
Revolution. It has been the mainspring of every
subversive movement during the nineteenth
century; and now at last this band of
extraordinary personalities from the underworld
of the great cities of Europe and America have
gripped the Russian people by the hair of their
heads and have become practically the undisputed
masters of that enormous empire. There is no
need to exaggerate the part played in the
creation of Bolshevism and in the bringing about
of the
Russian Revolution by these international
and for the most part atheistical Jews (the
Synagogue of Satan - Rev. 2:9). It is certainly
a very great one; it probably outweighs all
others.'
This is the last candid statement
(discoverable by me) from a leading public man
on this question. After it the ban on public
discussion came down and the great silence
ensued, which continues to this day. In 1953 Mr
Churchill refused permission (requisite under
English Law) for a photostat to be made of this
article (Illustrated Sunday Herald, February 8,
1920), without saying why.
'...Mr Winston Churchill in 1922 (when he
was Colonial Secretary), "Unauthorised
statements have been made to the effect that the
purpose in view is to create a wholly Jewish
Palestine. Phrases have been used such as
'Palestine is to become as Jewish as England is
English' " (a direct rebuke to Dr Weizmann) "His
Majesty's government regard any such suggestion
as impracticable and have no such aim in view.
Nor have they at any time contemplated the
disappearance or subordination of the Arabic
population, language or culture in Palestine"
(in the Second World War, as Prime Minister, and
after it as Opposition leader, Mr Churchill gave
his support to the process here denied).
(The Controversy of Zion, Douglas Reed)
Of course, Churchill would go on to be one of
the pivotal figures of world history, working
closely with Jewish and non-Jewish Zionist
bankers and politicians such as the Rothschilds.
He was undoubtedly an agent of the
Illuminati/Elders by then.
Since the Second World War, the whole subject
of the ancient conspiracy, the Jewish hatred of
the Gentile nations, and the very historical
records which show the massive destructive
influence which the Jews have had upon mankind,
have all been made taboo. The average person
reacts with outrage and horror today at the very
suggestion that the Jewish people may be
anything other than the world's most persecuted
race. But the average person has absolutely no
information on which to base his or her opinion.
The reaction to exposure of the ancient
conspiracy is merely a pre-programmed Pavlovian
reaction, created and instilled by the very
perpetrators of the same ancient conspiracy. And
today, very few will dare speak above a whisper
of that all-encompassing Judaic oppression of
mankind. Just like the Jews of old became
Christians in order to escape persecution, so
has most of the general population become agents
of Judaism, knowingly or unknowingly, as in the
days of the Biblical Esther:
And in every province, and in every city,
wherever the king's command and his decree came,
the Jews had joy and gladness, a feast and a
good day. And many of the people of the land
became Jews; for the fear of the Jews fell upon
them.
(Esther 8:17)
It is extremely rare today to find
information about the ancient conspiracy, due to
the mass censorship of the printed word, and the
unwillingness of the general population to
consider as a possibility something which they
have been brought up since birth to see as
outrageous and ridiculous. Each generation is
born into a world of greater and greater
censorship and illusion*. Eventually, it
will be impossible to trace the true history of
the Jews and their destructive influence.
Everyone will have become so Judaised that the
very thought of a Judaic oppression will be
alien to the minds of all.
* Revelation 12:9
12:9 And the great dragon was cast out, that
old serpent, called the Devil, and Satan,
which deceiveth the whole world: he was cast
out to the earth, and his angels (you - Luke
9:55) were cast out with him (Matthew 25:41).
How unusual then it was to hear the following
words on a major television news station (CNN):
'Every race has inherited traits. In the
case of the Jews they include trading,
money-changing, usury, and a loathing for
"productive labor" which is scorned as beneath
the dignity of the Jews in their "bible" called
"THE TALMUD." (NOT The Torah/Pentateuch -
JAH)
The Jews have not changed since the days
when Jesus Christ took up a whip and drove "the
money changers out of the Temple." Jews have
always united to form monopolies. Today they
control all the department store chains and
speciality shops along with the lucrative
jewellery and animal fur trade. Jews dominate
the fields of all precious metals such as gold,
silver, platinum, tin, lead, etc. They will
always band together to drive Gentile
competitors out of business.
Today America is being flooded with Jewish
immigrants from Russia and even 20,000 per year
leave Israel for the U. S. - all with dollar
signs in their eyes. Jews have used their
vaunted money-power to seize control of the
Democratic Party and constitute over 50% of all
its financial contributions. Today they are
buying up more and more major U. S. companies.
While only 3% of the population, the Jews
control over 25% of the nation's wealth and this
percentage rises every year. They are the only
racial group totally organized to work for
political domination over America.
Opposition to the Jews did not begin in
Germany but dates back before the birth of
Christ over 2,000 years ago! Study the
statements made by "The world's greatest men."
They reveal why the "wandering Jews" have made
enemies out of every host country that ever
accepted them.'
(Shimon Peres Israeli Prime Minister,
talking about Orthodox Jewish Rabbis on CNN,
November 14, 1995)
The blatant 'swagger' and admission by those
aligned with Israel is allowed to go almost
unchallenged by the cowering West. They are
allowed to express anti-Gentile sentiments in
their own country, about themselves, which would
be classed as 'anti-Semitic' for someone to
merely report in the West. The following extract
appeared in an article the Israeli newspaper
Haaretz, discussing the killing of 100 Lebanese
civilians in April of the same year:
"We killed them out of a certain naive
hubris. Believing with absolute certitude that
now, with the White House, the Senate, and much
of the American media in our hands, the lives of
others do not count as much as our own ..."
(Ari Shavat. Reproduced in the New York
Times, May 27th, 1999)
Had the above been said by a Gentile, then
the force of Jewry and the ignorant Gentile
'politically correct' would undoubtedly have
been brought against its author.
The Judaic/Zionist onslaught seems almost
impossible to oppose, when all courageous
efforts by men of integrity to inform the world
of the ancient conspiracy fall largely on deaf,
and even offended, ears. One can only imagine
what kind of a better world we would have today,
had the masses rallied in support of those
opposing the ancient conspiracy,
rather than condemning them, or opposing them.
Today, the Establishment is awash with
Illuminati agents who don't even need to be
coerced, bribed and threatened into conforming
to the Illuminati agenda, like their
predecessors did in the earlier half of the
Twentieth Century. The Jewish Zionist leader,
Chaim Weismann stated in 1920:
'We told the authorities in London; we
shall be in Palestine whether you want us there
or not. You may speed up or slow down our
coming, but it would be better for you to help
us, otherwise our constructive force will turn
into a destructive one that will bring about
ferment in the entire world.'
(Judishe Rundschau, No. 4, 1920, Germany)
...so stated the Jewish banker, Paul Warburg:
'We will have a world government whether
you like it or not. The only question is whether
that government will be achieved by conquest or
consent.'
(February 17, 1950, as he testified before
the U.S. Senate)
And what unified power exists that could
bring entire nations to their knees to surrender
to the tyranny of that single power? Surely none
other than that ancient secret society which
interpenetrates the other societies, secret and
open. A secret society so intrinsic within
non-Jewish culture that the inherent culture
does not even realise how Judaised it is. A
cabal of parasitic Satanists so self-assured
that it has on numerous occasions openly
admitted its existence and paraded itself before
the goyim as if to both test the apathetic
gullibility of the host and to gloat at its own
mastery of the art of deceit. And still the
masses of the Gentile nations and the majority
of the Jewish people ignore or even defend the
dreadful imposition of the few self-appointed
'god-like' Elders upon the world's population.
One such example of this Jewish 'swagger' is
expressed in the words of Jewish Philosopher,
the
Rabbi Marcus Eli Ravage:
If you really are serious when you talk of
Jewish plots, may I not draw your attention to
the one worth talking about? What use is it
wasting words on the alleged control of your
public opinion by Jewish financiers, newspaper
owners and movie magnates, when you might as
well justly accuse us of the proved control of
your whole civilisation by the Jewish Gospels?
(Beware: he is here trying to cast doubt on The
Bible for his master Satan and his Synagogue -
the Elders of Zion - who, in the Protocols, have
vowed to destroy religion and stop people from
believing God - JAH.)
You have not begun to appreciate the real
depth of our guilt. We are intruders. We are
disturbers. We are subverters. We have taken
your natural world, your ideals, your destiny,
and played havoc with them. We have been at the
bottom not merely of the last great war but of
nearly all your wars, not only of the Russian
but of every other major revolution in your
history. We have brought discord and confusion
and frustration into your personal and public
life. We are still doing it. No one can tell how
long we shall go on doing it. ...And the end is
still a long way off. We still dominate you. At
this very moment your churches are torn asunder
by a civil war between Fundamentalists and
Modernists, that is to say between those who
cling to our teachings and those who are
striving by slow steps to dispossess us.
(An article for The Century Magazine,
Vol. 115, January 1928. No. 3)
On 12 January 1952, Rabbi Emanuel Rabinovich
was asked to give a keynote speech to the
Emergency Council of European
Rabbis in Budapest, Hungary. The
implications of the following extract are
chilling for all to read (especially socialists,
communists, 'radicals', politically-correct
pressure-groups of all types, and Jewish
pressure-groups such as the Anti-Defamation
League) who would promote pro-Jewish policies
and who would refute that there is a policy to
use race relations to degrade society. Here is
as blatant an admission as you are going to get
and further evidence that the Protocols are very
real and actively being updated to synchronise
with current world events and the social status
as it develops. However, as can be seen from the
following, the Jewish Illuminati don't always
get it their own way:
"Greetings, my children! You have been
called here to recapitulate the principal steps
of our new program. As you know, we had hoped to
have twenty years between the wars to
consolidate the great gains which we made from
World War II, but our increasing numbers in
certain vital areas is arousing opposition to
us, and we must now work with every means at our
disposal to precipitate
World War III.
"The goal for which we have striven so
concertedly for three thousand years is at last
within our reach, and because its fulfilment is
so apparent, it behooves us to increase our
efforts and our caution tenfold. I can safely
promise you that before ten years have passed,
our race will have its rightful place in the
world, with every Jew a king and every gentile a
slave! (applause from the gathering)
"You remember the success of our
propaganda campaign during the 1930's, which
aroused anti-American passions in Germany, at
the same time we were arousing anti-German
passions in America, a campaign which culminated
in the Second World War. A similar propaganda
campaign is now being waged intensively
throughout the world. A war fever is being
worked up in Russia by an incessant
anti-American barrage, while a nationwide
anti-Communist scare is sweeping America. This
campaign is forcing all of the smaller nations
to choose between the partnership of Russia or
an alliance with the
United States.
"Our most pressing problem at the moment
is to inflame the lagging militaristic spirit of
the Americans. (The failure of the Universal
Military Training Act was a great setback to our
plans, but we are assured that a suitable
measure will be rushed through Congress
immediately after the 1952 elections.) The
Russian as well as the Asiatic peoples, are well
under control, and offer no objections to war,
but we must wait to secure the Americans.
"This program will achieve its objective,
the
Third World War, which will surpass in
destruction all previous contests. Israel, of
course, will remain neutral, and when both sides
are devastated and exhausted, we will arbitrate,
sending our Control Commissions into all of the
wrecked countries. This war will end for all
time our struggle against gentiles. We will
openly reveal our identity with the races of
Asia and Africa. I can state with assurance that
the last generations of white children are being
born. Our Control Commissions will, in the
interests of peace and wiping out inter-racial
tensions, forbid whites to mate with whites. The
white women must cohabit with members of the
dark races, the white men with black women. Thus
the white race will disappear, for mixing the
dark with the white means the end of the white
man, and our most dangerous enemy, will become
only a memory.
"We will embark on an era of ten thousand
years of peace and plenty, the Pax Judaica, and
our race will rule undisputed over the earth.
Our superior intelligence will easily enable us
to retain mastery over a world of dark peoples.
"There will be no more religions. Not only
would the existence of a priest class remain a
constant danger to our rule, but belief in an
afterlife would give spiritual strength to
irreconcilable elements in many countries. We
will, however, retain the rituals and the
customs of Judaism as the mark of our hereditary
ruling caste, strengthened by our racial laws so
that no Jew will be allowed to marry outside our
race, nor will any stranger be accepted by us.
"We may have to repeat the grim days of
World War II, when we were forced to let the
Hitlerite bands (Hitler was a Jew and so were
some of his generals) sacrifice some of our
people, in order that we may have adequate
documentation and witnesses to legally justify
our trial and execution of the leaders of
America and Russia as war criminals, after we
have dictated the peace. I am sure you will need
little preparation for such a duty, for
sacrifice has always been the watchword of our
people, and the death of a few thousand Jews in
exchange for world leadership is indeed a small
price to pay.
"To convince you of the certainty of that
leadership, let me point out to you how we have
turned all of the inventions of the white man
into weapons against him. His printing presses
and radios are the mouthpieces for our desires,
and his heavy industry manufactures the
instruments which he sends out to arm Asia and
Africa against him. Our interests in Washington
are greatly extending the Point Four program for
developing industry in backward areas of the
world so that after industrial plants and cities
of Europe and America are destroyed by atomic
warfare, the whites can offer no resistance
against the larger masses of the dark races, who
will maintain an unchallenged technological
superiority.
"And so, with the vision of world victory
before you, go back to your countries and
intensify your good work, until that approaching
day when Israel will reveal herself in all her
glorious destiny as the Light of the World!"
(Quoted in Canadian Intelligence Service,
Sept 1952 and in US publication Common Sense
1952)
The writer Eustace Mullins reports in his
book The History of the Jews, that a
double agent, who had infiltrated the inner
circle of the Anti-Defamation League of the
B'nai B'rith revealed to him that the
publication and circulation of Rabinovich's
speech had caused the Jews to postpone all of
their plans for a
Third World War. The translator from Yiddish
of the quote, Henry H. Klein, was a Jew who was
horrified by the plans of his own people. He
died in New York the day after a meeting with a
CIA man, and the CIA now possess a copy of this
document.
And here it is so interesting to compare the
above admission that the Jewish people are
considered 'sacrifices' to a greater cause of
world takeover by their elite brethren. As well
as a mass of scientific and historical evidence
that the Second World War was simply a tool for
the furthering of the New World Order agenda,
circumstantial evidence also exists for the
planned sacrifice of 6 million people as part of
the process. The Jew Ben Hecht, in his book
Perfidy, quotes Max Nordau at the World
Zionist Conference of 1911:
'The same righteous governments are
preparing complete annihilation for six million
people.'
However, as true history has shown, the six
million figure was never reached in the
so-called Holocaust except as a symbolic number
used to magnify the Jewish losses and gain
support for Zionism. Although, undoubtedly
millions of Jews and non-Jews did indeed suffer
and were a bloody sacrifice to the god of the
Elders of Zion.
'There is scarcely an event in modern
history that cannot be traced to the Jews. We
Jews today, are nothing else but the world's
seducers, its destroyer's, its
incendiaries...Our last revolution is not yet
made.''
(Jewish writer, Oscar Levy, The World
Significance of the Russian Revolution)
And so too say the Protocols of the
Learned Elders of Zion.
Time and time again, throughout history, Jews
and Zionists have repeated these same
anti-Gentile views, all of which resonate in
perfect sympathy with this infamous document, so
often condemned as a fraud and anti-Semitic.
Even if the Protocols had never existed, there
would be ample proof of the very conspiracy
which they document so graphically. How
nonsensical are the cries of 'anti-Semitic!' and
'fraud!' in relation to the Protocols. How could
anyone who knows the true history of Judaism and
the background of this document (in the next
section) decry their authenticity? (Unless they
are complicit in their crimes).
The enormous challenge we face, Gentiles and
Jews alike, is whether we will wake up to the
truth in time to be effective against the full
implementation of the plot against mankind which
has provably been in existence for at least
2,600 years - before 'the last revolution
is...made'.
History of the Origin of the
Protocols
In order to provide the most concise and
detailed information on the origin of the
Protocols themselves I will quote here
extensively from the book 'Waters Flowing
Eastward' by L Fry:
The protocols given to the world by Nilus are
only the latest known edition of the Jewish
leaders' programme. The story of how the latter
came into general circulation is an interesting
one.
In 1884 the daughter of a Russian general,
Mlle. Justine Glinka, was endeavouring to serve
her country in Paris by obtaining political
information, which she communicated to General
Orgevskii 4 in St.
Petersburg. For this purpose she employed a Jew,
Joseph Schorst,5 member
of the Miz-raim Lodge in Paris. One day Schorst
offered to obtain for her a document of great
importance to Russia, on payment of 2,500
francs. This sum being received from St.
Petersburg was paid over and the document handed
to Mlle. Glinka.6
She forwarded the French original,
accompanied by a Russian translation, to
Orgevskii, who in turn handed it to his chief,
General Cherevin, for transmission to the Tsar.
But Cherevin, under obligation to wealthy Jews,
refused to transmit it, merely filing it in the
archives.7
Meantime there appeared in Paris certain
books on Russian court life 8
which displeased the Tsar, who ordered his
secret police to discover their authorship. This
was falsely attributed, perhaps with malicious
intent, 9 to Mlle.
Glinka, and on her return to Russia she was
banished to her estate in Orel. To the marechal
de noblesse of this district, Alexis Sukhotin,
Mlle. Glinka gave a copy of the Protocols.
Sukhotin showed the document to two friends,
Stepanov and Nilus; the former had it printed
and circulated privately in 1897; the second,
Professor Sergius A. Nilus, published it for the
first time in Tsarskoe-Tselo (Russia) in 1901,
in a book entitled The Great Within the Small.
Then, about the same time, a friend of Nilus, G.
Butmi, also brought it out and a copy was
deposited in the British Museum on August 10,
1906.
Meantime, through Jewish members
10 of the Russian police,
minutes of the proceedings of the Basle congress
ll in 1897 had been
obtained and these were found to correspond with
the Protocols. l2
In January 1917, Nilus had prepared a second
edition, revised and documented, for
publication. But before it could be put on the
market, the revolution of March 1917 had taken
place, and Kerenskii, who had succeeded to
power, ordered the whole edition of Nilus's book
to be destroyed. In 1924, Prof. Nilus was
arrested by the Cheka in Kiev, imprisoned, and
tortured; he was told by the Jewish president of
the court, that this treatment was meted out to
him for "having done them incalculable harm in
publishing the Protocols". Released for a few
months, he was again led before the G. P. U.
(Cheka), this time in Moscow and confined. Set
at liberty in February 1926, he died in exile in
the district of Vladimir on January 13, 1929.
A few copies of Nilus's second edition were
saved and sent to other countries where they
were published : in Germany, by Gottfreid zum
Beek (1919); in England, by The Britons (1920);
in France, by Mgr. Jouin in La Revue
Internationale des Societes Secretes, and by
Urbain Gohier in La Vieille France; in the
United States, by Small, Maynard & Co. (Boston
1920), and by The Beckwith Co (New York 1921).
Later, editions appeared in Italian, Russian,
Arabic, and even in Japanese.
Such is the simple story of how these
Protocols reached Russia and thence came into
general circulation.
Mr. Stepanov's deposition relative to it is
here given as corroboration.
" In 1895, my neighbour in the district of
Toula, Major (retired) Alexis Sukhotin, gave me
a manuscript copy of the Protocols of the Wise
Men of Zion. He told me that a lady of his
acquaintance, whose name he did not mention,
residing in Paris, had found it at the house of
a friend, a Jew. Before leaving Paris, she had
secretly translated it and had brought this one
copy to Russia and given it to Sukhotin.
"At first I mimeographed this translation,
but finding it difficult to read, I resolved to
have it printed, making no mention of the date,
town, or printer's name. In this I was helped by
Arcadii Ippolitovich Kelepovskii, who at that
time was chief of the household of Grand Duke
Sergius.
He gave the document to be printed by the
district printing press. This took place in
1897. Sergius Nilus inserted these Protocols in
his work and added his own commentary.
Signed PHILIP PETROVICH STEPANOV."
Formerly Procurator of the Synod of
Moscow, Chamberlain, Privy Councillor, and (in
1897) Chief of the Moscow Kursk Railway in the
town of Orel. April 17, 1927.
Witnessed by PRINCE DIMITRI GALITZIN.
President of the Russian Colony of
Emigrants at Stari Fontag.
Notes
4. At that time Secretary to the Minister of
the Interior, General Cherevin.
5. Alias Schapiro, whose father had been
sentenced in London, two years previous, to ten
years penal servitude for counterfeiting.
6. Schorst fled to Egypt where, according to
French police archives, he was murdered.
7. On his death in 1896, he willed a copy of
his memoirs containing the Protocols to Nicholas
II.
8 Published under the pseudonym "Count
Vassilii", their real author was Mme. Juliette
Adam, using material furnished by Princess
Demidov-San Donato, Princess Radzivill, and
other Russians.
9. Among the Jews in the Russian secret
service in Paris was Maniulov, whose odious
character is drawn by M. Paleologue, Mémoires.
10. Notably Eno Azev and Efrom. The latter,
formerly a rabbi, died in 1925 in a monastery in
Serbia, where he had taken refuge he used to
tell the monks that the protocols were but a
small part of Jewish plans for ruling the world
and a feeble expression of their hatred of the
gentiles.
11. Supra Part I.
12. The Russian government had learned that
at meetings of the B'nai Brith in New York in
1893-94, Jacob Schiff (supra, 52, 53) had been
named chairman of the committee on the
revolutionary movement in Russia.
(end of quotation)
Fraud or Genuine?
The fact remains that there is no documentary
proof that the Protocols of the Elders of Zion
are what they say they are. Allegations of
forgery and fraud have dogged their public
history. However, despite many opinions to the
contrary, the documents have never been proved
to be fraudulent.
I have provided here some tiny amount of the
vast amount of circumstantial evidence which
indicates that the Protocols are simply one of
many documents to betray an agenda of world
domination which remains unchanged, stretching
back through time to its first incarnation as
the Book of Deuteronomy - the Second Law as
given to Moses by Yahweh. The fact that the
Protocols are demonstrably the agenda to which
the world's politicians have orchestrated public
and secretive manoeuvres to bring the world to
the brink of a New World Order under a One World
Government, is almost impossible to refute.
That such a proven agenda could have arisen
in the 19th century, contemporary with the
unfolding political events therein - the
Bolshevik Revolution, two World Wars and Zionism
- is possible, but extremely unlikely. Because
it also fits very well many of the events which
unfolded in the previous centuries too. In fact,
the very centuries considered - stretching all
the way back to the 7th Century BC, where I have
shown, a remarkably similar document was written
by the Levitical priests who ruled the people of
Jerusalem. And no conspiratorial document of its
type has ever been found to pre-date this
period.
As we have seen, to declare the Protocols a
'Catholic' conspiracy blamed upon Jews would be
tantamount to calling Deuteronomy one too, and
many other biblical books which predate the
formation of the Roman Church by many centuries.
Nevertheless, there is ample proof to show that
the
Catholic Church has played an enormously
useful role in the implementation of the ancient
conspiracy by acting as a carrier for Judaic
ideas, and as a vehicle for infiltration by
Marranos, Jewish popes and Illumined Freemasons
(such as the P2 lodge).
It is my belief that the Protocols are what
they say they are. However, to believe that this
conspiracy against mankind is purely
orchestrated and executed by Jews would be
nonsensical. Even the most cursory glance
through the pages of history proves the fact
that Gentiles of all denominations have played
major roles in the implementation of this plan -
never more so than under the banner of
'Christianity' - knowingly or unknowingly;
whilst the majority of the world's Jews have had
no knowledge of, or have given no support to,
the plan to which they have signed their name by
declaring themselves to be 'Jewish'. In fact,
the largest opposition to Zionism in the
formative years of this century came from
Western Jews and native Palestinian Jews.
However, since the Second World War and the
Holocaust, it has even become somewhat of a faux
pas and considered anti-Semitic for even Jews to
declare opposition to Zionism and Talmudic
extremism.
This is a great testament to the truth that
history is written by the winners. And the
winners always use history to programme the next
generation to accept their own agenda
unquestioningly. As the following Protocols will
so ably demonstrate.
The Publisher's (Flanders Hall Publishing
Company, New Orleans) Foreword to the revised
edition of 'Waters Flowing Eastward'
mentions the following:
Several arguments against the authenticity
of the Protocols are examined in the book. It
may be well to mention here a completely new
argument, for their authenticity. In 1937, a
Russian ex-officer of the Czarist Intelligence
Service asked to see a friend of ours. The
Russian ex-officer was accompanied, on the
occasion of the meeting, by a man well and
favourably known to our friend. The ex-officer
informed our friend and his wife that, in 1897,
he had been called from Washington, where he was
working for the Czarist government, and sent to
Basle, Switzerland, where the first Zionist
Congress was being held that year. He was given
a small detachment of picked secret service men.
While the Jews were in secret conclave, his men
staged a sham fire and dashed into the room
shouting Fire! Fire! In the ensuing confusion he
made his way quickly to the President's or
Lecturer's table and took possession of all the
papers that were on it. These papers contained
the originals of the Protocols.
This Russian officer escaped out of
Russia in 1917 and lived mostly in Paris. He
was an old man in 1937. Needless to say our
friend's veracity and reliability are
unquestioned.
Critics of the Protocols' genuineness have
claimed that they were a forgery, derived from
earlier documents and used as propaganda against
the Jews by their opponents. As I hope I have
shown here, the documents most certainly do
derive from an earlier common source, but that
does not make them forgeries, any more than
latest encyclopaedia can be condemned as a
deliberate forgery because previous works of an
almost identical nature already exist.
This argument also falls down on another
point, which actually operates in favour of the
theory of the Jewish origin, rather than against
it. It has often been argued that the Protocols
bear remarkable likeness to a book called 'Dialogues
aux Enfers entre Machiavelli et Montesquieu'
(also known as the 'Geneva Dialogues'),
published anonymously in Brussels in 1865.
However, the passages quoted as being
plagiarised from the Geneva Dialogues for
the Protocols are remarkably similar to those in
a book published in 1850, called, similarly, 'Machiavelli,
Montesquieu and Rousseau' by Jacob Venedy.
And Venedy was a Jew and a Freemason! He was a
revolutionary and also a close associate of the
Jew
Karl Marx (real name Mordecai,) and Maurice
Joly, the true author of the Geneva Dialogues!
'Marx's father Heinrich, whose original name was
Hirschel ha-Levi, was the son of a rabbi and the
descendant of talmudic scholars for many
generations.' (Encyclopaedia Judaica,
1997). Marx's Communist Manifesto is clearly
Illuminist, and very much in parallel with the
Protocols.
One can't have one's cake and eat it on this
line of enquiry, I am afraid. All roads lead to
Zion!
"...there is much in the fact of
Bolshevism itself. In the fact that so many Jews
are Bolsheviks. In the fact that the ideals of
Bolshevism are consonant with the finest ideals
of Judaism."
(The Jewish Chronicle, April 4, 1918)
'Some call it Marxism I call it Judaism.'
(The American Bulletin, Rabbi S. Wise, May 5,
1935)
The Protocols were initially published in the
Russian newspaper Snamia in 1903 and are
believed to have been also published in
1902/1903 in the newspaper Moskowskija
Wiedomosti. Despite a copy of the book
written by Professor Sergyei Nilus (an official
at the Department of Foreign Relations at
Moscow) being registered in the British Museum
on August 10th, 1906, they were otherwise
unknown outside of Russia until after the
Bolshevik Revolution when Russian emigrants took
copies to North America and Germany. In
Bolshevik Russia, they carried the death
sentence for anyone found to be in possession of
them. (As far as I am aware, the entire document
deposited in the British Museum has never been
fully translated into English).
The Protocols gained widespread recognition
upon their translation into English, in 1920.
They soon became notorious. Esteemed newspapers
such as The Times and The Morning Post
(whose Moscow correspondent Victor E Marsden was
responsible in 1921 for the translation used in
this document) covered the story in numerous
articles, much to the chagrin of world Jewry,
who immediately began the propaganda bandwagon
rolling. They not only denied that the Protocols
were a Jewish plot, but also that there was any
plot whatsoever. The latter was quite clearly
false to all educated men and women of the time.
'Probably so much money and energy were
never before in history expended on the effort
to suppress a single document.' The period of
1920 'marks the end of the time when the Jewish
question could be impartially openly discussed
in public.'
(Reed - 'The Controversy of Zion ')
The Press was firmly under the thumb of the
vested interests. Those that went against the
grain and published information on the Protocols
were soon brought into line or brought down by
financial and political pressure. As an example,
in 1920, Lord Northcliffe, the owner of several
newspapers, as well as being joint proprietor of
The Times, caused to be published in
The Times an article called 'The Jewish
Peril, a Disturbing Pamphlet, Call for Enquiry'.
This article on the Protocols called for a
proper investigation into the documents. In
February 1922, he set about a fervently
anti-Zionist mission, a series of articles about
what was really going on in Palestine. On August
14, 1922 Northcliffe died of ulcerative
endocarditis. He had been confronted on a train
to Evian-les-Bains in June by the editor of
The Times, Mr Wickham Steed, with a doctor
who had certified Northcliffe 'insane'. On the
strength of this he was barred from entering the
offices of The Times by a police guard,
and his communications were ordered to be
ignored by the staff. All of this despite
showing no outward signs of madness to those who
later commented on his appearance or state of
mind. However, he had stated that he believed
his life was in danger and that he was being
poisoned. This whole story was suppressed until
the publication of 'The Official History of
the Times', thirty years later in 1952!
Thus, one man who had enough power and will
to challenge the Protocols and Zionism on an
international stage to an audience of millions,
who was committed to illuminating the world as
to the true agenda, had been removed.
The often cited 'fact' that the Protocols are
a 'proven fraud', is easily dismissed, as it is
actually entirely untrue and based upon a very
specific court case. Numerous unsuccessful
attempts had been made by world Jewry to have
the Protocols denounced as a forgery. But it was
not until 1933 that any legal action was taken
in this respect:
On 26th June, 1933, the Federation of
Jewish Communities of Switzerland and the Berne
Jewish Community brought an action against five
members of the Swiss National Front, seeking a
judgment that the Protocols were a forgery and a
prohibition of their publication. The procedure
of the Court was astounding, the provisions of
the Swiss Civil Code being deliberately set
aside. Sixteen witnesses called by the
plaintiffs were heard, but only one of the forty
witnesses called by the defendants was allowed a
hearing. The judge allowed the plaintiffs to
appoint two private stenographers to keep the
register of proceedings during the hearing of
their witnesses, instead of entrusting the task
to a Court official.
In view of these and similar
irregularities, it was not surprising that,
after the case had lasted just on two years, the
Court pronounced the Protocols to be a forgery
and demoralising literature. The decision was
given on 14th May, 1935, but it was announced in
the Jewish Press before it was delivered by the
Court?
On 1st November, 1937, the Swiss Court of
Criminal Appeal quashed this judgment in its
entirety. Jewish propagandists, however, still
declare that the Protocols have been "proved" to
be a forgery.
It was natural that the Jews should try to
discredit the Protocols, for their growing fame
was focussing more public attention on other
revealing utterances.
(Waters Flowing Eastward - revised and
updated by Rev. Denis Fahey)
The second trial found in favour of the
Jewish lobby and fined the defendants 100 francs
costs. But this had nothing to do with the
Protocols. It was due to another article which
was included in the prosecution, entitled
Schweizermädchen hüte dich vor schändenen Juden
(Swiss Girls Beware of Dishonourable Jews). The
court had stated that this was 'Jew-baiting' and
an 'attempt to defame the Jews as a body'. The
Jewish lobby, who had written in their journals
that the Protocols were a proven forgery later
were forced to change their stance to that their
authenticity had not been furnished. But a
popular myth survives of the former stance.
The fact remains, that the
Protocols are NOT a proven forgery.
The fact also remains that since their
publication, world events have unfolded exactly
according to their description. We are gradually
being mobilised into a New World Order. The One
World Government is being facilitated by the
gradual movement of nation states into larger
power blocks such as the European Union and
NAFTA etc. The United Nations has come into
power as a global police force under the excuse
of being a protector and benefactor of the
world, exactly as outlined in the Protocols. The
Jews have symbolically 'returned to Palestine',
as the State of Israel now exists as the
official universal 'homeland' of all Jews,
despite the vast majority of Jews having no
racial connection with Israel whatsoever.
I sincerely hope that the Protocols are a
fraud and that there is no conspiracy. But I
believe that the information here presented,
which is but the tiny tip of an enormous
iceberg, constitutes ample evidence of an
ancient conspiracy orchestrated by
a
self-appointed elite, who are at least
intimately associated with the core elect of
international Judaism and have been for a very
long time.
Important Note
The very fact that such a conspiracy
involving a small core elect from Zionist
Judaism exists does not implicate the
mass of the Jewish people in the conspiracy. Nor
does it blame only those of Jewish persuasion
for being complicit. The mass of Jewish people
have no desire to see the New World Order
instituted, nor do the majority even know of the
existence of the conspiracy. Jewish people per
se should not be judged according to their
religious beliefs or racial descent as being a
part of the conspiracy, as most Jews follow a
far more tolerant version of Judaism which has
reformed many of the extreme elements of their
historic creed. Furthermore, many Jewish people
have been sacrificed to the cause outlined in
the Protocols through the misguided belief of
the elders that the 'end justifies the means',
and all who fall for the cause are greatly
exalted in the eyes of Yahweh.
The above information is provided so that
Jews and Gentiles alike can become more aware of
what a small percentage of self-appointed elite
members of the Jewish religion believe and
adhere to as their Holy Law.
Comments in the following text related
specifically to 'the Jews' which superficially
seem to implicate all Jews do not reflect
my own attitude to this issue as I have already
established. However, these were the words of
those individuals quoted and of the publishers
who presented the following document many
decades ago, and I hesitate to censor them.
This document is meant to
challenge hatred; racism and deceit; NOT ferment
it.
References
Amery, John; England and Europe,
(The Truth At Last, PO Box 1211, Marietta, Ga.
300061, USA, 1994 [1st ed. 1943])
Eckart, Deitrich; Bolshevism from
Moses to Lenin, (Translated from the German
by William L Pierce)
Encyclopaedia Judaica, CD-Rom Edition
(Judaica Multimedia, Israel, 1997)
Freedman, Benjamin H; Facts are
Facts, (Omni/Christian Book Club, CA, 1954)
Fry, L, Edited and revised by Rev. D.
Fahey; Waters Flowing Eastward: The
War Against the Kingship of Christ,
(Flanders Hall Publishing Company, LA, 1988,
[1st ed. 1931])
Holy Bible - Authorised King James
Version and The King of kings' Bible (http://jahtruth.net/kofkad.htm)
Mhor, Jack; If Jews Are Really
Persecuted - Why?, (article from website
Radio Islam)
Mullins, Eustace; The History of
the Jews, (The Thunderbolt Inc., Marietta,
Ga.)
Pranaitis, Rev. IB; The Talmud
Unmasked: The Secret Rabbinical Teachings
Concerning Christians, (Imperial Academy of
Sciences, St. Petersberg, 1892)
Reed, Douglas; The Controversy of
Zion, (Veritas Publishing Company Pty.,
Ltd., Bullsbrook, W. Australia, 1978
Soncino Talmud, with Tanach, CD Rom
Edition, (Davka Corporation, Chicago)
Soncino Zohar, with Tanach, CD Rom
Edition, (Davka Corporation, Chicago)
Webster, Nesta H: Secret Societies
and Subversive Movements, (1924, Christian
Book Club of America)
Article: 1000 Quotes By And About
Jews; (Radio Islam website)
Article: What world famous men said
about the Jews
------------------------------------------------------------------------
|
The
Protocols of the Learned Elders of Zion
Text and Commentary
Translated by Victor
E. Marsden
Biblical quotes added
by JAH |
Preface
Introduction
Who are the Elders?
1 – The Basic Doctrine
2 – Economic Wars
3 – Methods of Conquest
4 – Materialism Replaces Religion
5 – Despotism and Modern Progress
6 – Take-Over Technique
7 – World-Wide Wars
8 – Provisional Government
9 – Re-education
10 – Preparing for Power
11 – The Totalitarian State
12 – Control of the Press
13 – Distractions
14 – Assault on Religion
15 – Ruthless Suppression
16 – Brainwashing
17 – Abuse of Authority
18 – Arrest of Opponents
19 – Rulers and People
20 – Financial Programme
21 – Loans and Credit
22 – Power of Gold
23 – Instilling Obedience
24 – Qualities of the Ruler
Editorial Note
Comments in the following text related
specifically to 'the Jews' which superficially
seem to implicate all Jews do not reflect my own
attitude to this issue as I have already
established. However, these were the words of
those individuals quoted and of the publishers
who presented the following document many
decades ago, and I hesitate to censor them.
This document is meant to challenge hatred,
racism and deceit, NOT ferment it.
In the following presentation I have combined
two methods of printing the Protocols for ease
of use. I have maintained the headings and kept
the introductory commentaries as provided by the
Marsden translation of Nilus's document. I have
also used the method (as employed by Bible
translators) of numbering the paragraphs for
ease of further referencing.
PREFACE
The author of this translation of the famous
Protocols was himself a victim of the
Revolution. He had lived for many years in
Russia and was married to a Russian lady. Among
his other activities in Russia he had been for a
number of years a Russian Correspondent of the
MORNING POST, a position which he occupied when
the Revolution broke out, and his vivid
descriptions of events in Russia will still be
in the recollection of many of the readers of
that Journal. Naturally he was singled out for
the anger of the Soviet. On the day that Captain
Cromie was murdered by Jews, Victor Marsden was
arrested and thrown into the Peter-Paul Prison,
expecting every day to have his name called out
for execution. This, however, he escaped, and
eventually he was allowed to return to England
very much of a wreck in bodily health. However,
he recovered under treatment and the devoted
care of his wife and friends. One of the first
things he undertook, as soon as he was able, was
this translation of the Protocols. Mr. Marsden
was eminently well qualified for the work. His
intimate acquaintance with Russia, Russian life
and the Russian language on the one hand, and
his mastery of a terse literary English style on
the other, placed him in a position of advantage
which few others could claim. The consequence is
that we have in his version an eminently
readable work, and though the subject-matter is
somewhat formless, Mr. Marsden's literary touch
reveals the thread running through the
twenty-four Protocols.
It may be said with truth that this work was
carried out at the cost of Mr. Marsden's own
life's blood. He told the writer of this Preface
that he could not stand more than an hour at a
time of his work on it in the British Museum, as
the diabolical spirit of the matter which he was
obliged to turn into English made him positively
ill.
Mr. Marsden's connection with the MORNING
POST was not severed by his return to England,
and he was well enough to accept the post of
special correspondent of that journal in the
suite of H.R.H., the Prince of Wales on his
Empire tour. From this he returned with the
Prince, apparently in much better health, but
within a few days of his landing he was taken
suddenly ill, and died after a very brief
illness.
May this work be his crowning monument! In it
he has performed an immense service to the
English-speaking world, and there can be little
doubt that it will take its place in the first
rank of the English versions of "THE PROTOCOLS
of the Meetings of the LEARNED ELDERS OF ZION."
INTRODUCTION
Of the Protocols themselves little need be said
in the way of introduction. The book in which
they are embodied was published by Sergyei Nilus
in Russia in 1905. A copy of this is in the
British Museum bearing the date of its
reception, August 10, 1906. All copies that were
known to exist in Russia were destroyed in the
Kerensky regime, and under his successors the
possession of a copy by anyone in Soviet land
was a crime sufficient to ensure the owner's of
being shot on sight. The fact is in itself
sufficient proof of the genuineness of the
Protocols. The Jewish journals, of course, say
that they are a forgery, leaving it to be
understood that Professor Nilus, who embodied
them in a work of his own, had concocted them
for his own purposes.
Mr. Henry Ford, in an interview published in
the New York WORLD, February 17th, 1921, put the
case for Nilus tersely and convincingly thus:
"The only statement I care to make
about the Protocols is that they fit in with
what is going on. They are sixteen years
old, and they have fitted the world
situation up to this time. THEY FIT IT NOW."
Indeed they do!
The word "Protocol" signifies a précis gummed
on to the front of a document, a draft of a
document, minutes of proceedings. In this
instance, "Protocol" means minutes of the
proceedings of the Meetings of the Learned
Elders of Zion. These Protocols give the
substance of addresses delivered to the
innermost circle of the Rulers of Zion. They
reveal the converted plan of action of the
Jewish Nation developed through the ages and
edited by the Elders themselves up to date.
Parts and summaries of the plan have been
published from time to time during the centuries
as the secrets of the Elders have leaked out.
The claim of the Jews that the Protocols are
forgeries is in itself an admission of their
genuineness, for they NEVER ATTEMPT TO ANSWER
THE FACTS corresponding to the THREATS which the
Protocols contain, and, indeed, the
correspondence between prophecy and fulfilment
is too glaring to be set aside or obscured. This
the Jews well know and therefore evade.
The presumption is strong that the Protocols
were issued, or reissued, at the First Zionist
Congress held at Basle in 1897 under the
presidency of the Father of Modern Zionism, the
late Theodore Herzl.
There has been recently published a volume of
Herzl's "Diaries," a translation of some
passages which appeared in the JEWISH CHRONICLE
of July 14, 1922. Herzl gives an account of his
first visit to England in 1895, and his
conversation with Colonel Goldsmid, a Jew
brought up as a Christian, an officer in the
English Army, and at heart a Jew Nationalist all
the time. Goldsmid suggested to Herzl that the
best way of expropriating the English
aristocracy, and so destroying their power to
protect the people of England against Jew
domination, was to put excessive taxes on the
land. Herzl thought this an excellent idea, and
it is now to be found definitely embodied in
Protocol VI!
The above extract from Herzl's diary is an
extremely significant bit of evidence bearing on
the existence of the Jew World Plot and
authenticity of the Protocols, but any reader of
intelligence will be able; from his own
knowledge of recent history and from his own
experience; to confirm the genuineness of every
line of them, and it is in the light of this
living comment that all readers are invited to
study Mr. Marsden's translation of this terribly
inhuman document.
And here is another very significant
circumstance. The present successor of Herzl, as
leader of the Zionist movement, Dr. Weizmann,
quoted one of these sayings at the send-off
banquet given to Chief Rabbi Hertz on October 6,
1920. The Chief Rabbi was on the point of
leaving for HIS Empire tour with H.R.H., the
Prince of Wales. And this is the "saying" of the
Sages which Dr. Weizmann quoted: "A beneficent
protection which God has instituted in the life
of the Jew is that He has dispersed him all over
the world." (JEWISH GUARDIAN, Oct. 8, 1920.)
Now compare this with the last clause of but
one of Protocol XI.
"God has granted to us, His Chosen
People, the gift of dispersion, and from
this, which appears to all eyes to be our
weakness, has come forth all our strength,
which has now brought us to the threshold of
sovereignty over all the world."
The remarkable correspondence between these
passages proves several things. It proves that
the Learned Elders exist. It proves that Dr.
Weizmann knows all about them. It proves that
the desire for a "National Home" in Palestine is
only camouflage and an infinitesimal part of the
Jew's real object. It proves that the Jews of
the world have no intention of settling in
Palestine or any separate country, and that
their annual prayer that they may all meet "Next
Year in Jerusalem" is merely a piece of their
characteristic make-believe. It also
demonstrates that the Jews are now a world
menace, and that the Aryan races will have to
domicile them permanently out of Europe.
WHO ARE THE ELDERS?
This is a secret which has not been revealed.
They are the Hidden Hand. They are not the
"Board of Deputies" (the Jewish Parliament in
England) or the "Universal Israelite Alliance"
which sits in Paris. But the late Walter
Rathenau of the Allgemeiner Electricitaets
Gesellschaft has thrown a little light on the
subject and doubtless he was in possession of
their names, being, in all likelihood, one of
the chief leaders himself. Writing in the WIENER
FREIE PRESSE, December 24, 1912, he said:
"Three
hundred men, each of whom knows all the
others, govern the fate of the European
continent, and they elect their successors
from their entourage."
In the year 1844, on the eve of the Jewish
Revolution of 1848, Benjamin Disraeli, whose
real name was Israel, and who was a "damped," or
baptised Jew, published his novel, 'Coningsby',
in which occurs this ominous passage:
"The world is governed by very
different personages from what is imagined
by those who are not behind the scenes."
And he went on to show that these personages
were all Jews.
Now that Providence has brought to the light
of day these secret Protocols all men may
clearly see the hidden personages specified by
Disraeli at work "behind the scenes" of all the
Governments. This revelation entails on all
white peoples the grave responsibility of
examining and revising au fond their attitude
towards the Race and Nation which boasts of its
survival over all Empires.
Notes
I – "Agentur" and "The
Political."
There are two words in this translation which
are unusual, the word "agentur" and "political"
used as a substantive, agentur appears to be a
word adopted from the original and it means the
whole body of agents and agencies made use of by
the Elders, whether members of the tribe or
their Gentile tools.
By "the Political" Mr. Marsden means, not
exactly the "body politic" but the entire
machinery of politics.
II – The Symbolic Snake of
Judaism.
Protocol 3 opens with a reference to the
Symbolic Snake of Judaism. In his Epilogue to
the 1905 Edition of the Protocols, Nilus gives
the following interesting account of this
symbol:
"According to the records of secret Jewish
Zionism, Solomon and other Jewish learned
men already, in 929 B.C., thought out a
scheme in theory for a peaceful conquest of
the whole universe by Zion. As history
developed, this scheme was worked out in
detail and completed by men who were
subsequently initiated in this question.
These learned men decided by peaceful means
to conquer the world for Zion with the
slyness of the Symbolic Snake*, whose head
was to represent those who have been
initiated into the plans of the Jewish
administration, and the body of the Snake to
represent the Jewish people – the
administration was always kept secret, EVEN
FROM THE JEWISH NATION ITSELF. As this Snake
penetrated into the hearts of the nations
which it encountered it undermined and
devoured all the non-Jewish power of these
States. It is foretold that the Snake has
still to finish its work, strictly adhering
to the designed plan*, until the course
which it has to run is closed by the return
of its head to Zion and until, by this
means, the Snake has completed its round of
Europe and has encircled it – and until, by
dint of enchaining Europe, it has
encompassed the whole world. This it is to
accomplish by using every endeavour to
subdue the other countries by an ECONOMICAL
CONQUEST. The return of the head of the
Snake* to Zion can only be accomplished
after the power of all the Sovereign of
Europe has been laid low, that is to say,
when by means of economic crises and
wholesale destruction effected everywhere,
there shall have been brought about a
spiritual demoralisation and a moral
corruption, chiefly with the assistance of
Jewish women masquerading as French;
Italians; etc.. These are the surest
spreaders of licentiousness into the lives
of the leading men at the heads of nations.
A map of the course of the Symbolic Snake is
shown as follows: – Its first stage in
Europe was in 429 B.C. in Greece, where,
about the time of Pericles, the Snake first
started eating into the power of that
country. The second stage was in Rome in the
time of Augustus, about 69 B.C.. The third
in Madrid in the time of Charles V, in A.D.
1552. The fourth in Paris about 1790, in the
time of Louis XVI. The fifth in London from
1814 onwards (after the downfall of
Napoleon). The sixth in Berlin in 1871 after
the Franco-Prussian war. The seventh in St.
Petersburg, over which is drawn the head of
the Snake under the date of 1881. [This
"Snake"* is now being drawn through the
Americas and in the United States of
America, it is been partially identified as
the "Counsel
on Foreign Relations" (C.F.R.) and the
"Tri-Lateral Commission"]. All these States
which the Snake traversed have had the
foundations of their constitutions shaken,
Germany, with its apparent power, forming no
exception to the rule. In economic
conditions, England and Germany are spared,
but only till the conquest of Russia is
accomplished by the Snake, on which at
present [i.e., 1905] all its efforts are
concentrated. The further course of the
Snake is not shown on this map, but arrows
indicate its next movement towards Moscow,
Kiev and Odessa. It is now well known to us
to what extent the latter cities form the
centuries of the militant Jewish race.
Constantinople is shown as the last stage of
the Snake's course before it reaches
Jerusalem. (This map was drawn years before
the occurrence of the "Young Turk" – i.e.,
Jewish – Revolution in Turkey).
* Genesis 3:14 And the "I AM" God said
unto the serpent, Because thou hast done
this, thou [art] cursed above all cattle, and
above every beast of the field; upon thy belly
shalt thou go, and dust shalt thou eat all the
days of thy life:
3:15 And I will put enmity between thee and
the
woman**, and between thy seed and her seed;
it shall bruise thy head, and thou shalt bruise
his heel.
** Revelation 12:1 And there
appeared a great wonder in heaven; a woman
(Israel) clothed with the "sun", and the "moon"
under her feet, and upon her head a crown of
twelve stars (the Crown of Israel - one star per
tribe):
12:2 And she being with child cried,
travailing in birth, and pained to be delivered
(John 16:21).
12:3 And there appeared another wonder in
heaven; and behold a great red dragon, having
seven heads and ten horns, and seven crowns upon
his heads.
12:4 And his tale (of lies - John 8:35) drew
the third part of the "Stars" (ch. 9:1) of
heaven (into his army), and did (cause them to
be) cast to the Earth (for their treason against
God): and the dragon stood before the woman
which was ready to be delivered, for to devour
her child as soon as it was born (Christ -
second coming).
12:5 And she brought forth a Man child, who
was to rule all nations with a rod of iron: and
her child was caught up unto God, and [to] His
Throne.
12:6 And the woman fled into the wilderness,
where she hath a place prepared of God, that
they should feed her there a thousand two
hundred [and] threescore "days".
12:13 And when the dragon saw that he was
cast onto the earth, he persecuted the woman
which brought forth the man [child].
12:14 And to the woman (Israel) were given
two wings of a great eagle (Ex. 19:4), that she
might fly into the wilderness (Britain), into
her place, where she is nourished for a Time,
and Times (2), and half a Time (1260 "days")
(Dan. 12:7), from the face of the serpent.
12:15 And the serpent cast out of his mouth
"water" (ch.17:15) as a flood after the woman,
that he might cause her to be carried away
(destroyed) by the flood.
12:16 And the earth helped the woman, and the
earth opened her mouth, and swallowed up the
flood which the dragon cast out of his mouth.
12:17 And the dragon was wroth with the
woman, and went to make war with the remnant of
her seed, which KEEP the Commandments of God,
and have the Testimony of Christ Jesus (the
Bible).
Bible references taken
from
"The
King of kings' Bible".
III – The term goyim
The term "Goyim," meaning Gentile or
non-Jews, is used throughout the Protocols and
is retained by Mr. Marsden.
PROTOCOL 1
THE BASIC DOCTRINE
Right lies in Might –
Politics versus Morals – The End justifies the
Means – "Liberty, Equality, Fraternity" – The
New Aristocracy.
1. Putting aside fine phrases we shall speak
of the significance of each thought: by
comparisons and deductions we shall throw light
upon surrounding facts.
2. What I am about to set forth, then, is our
system from the two points of view, that of
ourselves and that of the goyim [i.e., non-
Jews].
3. It must be noted that men with bad
instincts are more in number than the good, and
therefore the best results in governing them are
attained by violence and terrorisation, and not
by academic discussions. Every man aims at
power, everyone would like to become a dictator
if only he could, and rare indeed are the men
who would not be willing to sacrifice the
welfare of all for the sake of securing their
own welfare.
4. What has restrained the beasts of prey who
are called men? What has served for their
guidance hitherto?
5. In the beginnings of the structure of
society, they were subjected to brutal and blind
force; after words – to Law, which is the same
force, only disguised. I draw the conclusion
that by the law of nature right lies in force.
6. Political freedom is an idea but not a
fact. This idea one must know how to apply
whenever it appears necessary with this bait of
an idea to attract the masses of the people to
one's party for the purpose of crushing another
who is in authority. This task is rendered
easier if the opponent has himself been infected
with the idea of freedom, so-called liberalism,
and, for the sake of an idea, is willing to
yield some of his power. It is precisely here
that the triumph of our theory appears; the
slackened reins of government are immediately,
by the law of life, caught up and gathered
together by a new hand, because the blind might
of the nation cannot for one single day exist
without guidance, and the new authority merely
fits into the place of the old already weakened
by liberalism.
7. In our day the power which has replaced
that of the rulers who were liberal is the power
of Gold. Time was when Faith ruled. The idea of
freedom is impossible of realisation because no
one knows how to use it with moderation. It is
enough to hand over a people to self-government
for a certain length of time for that people to
be turned into a disorganised mob. From that
moment on we get internecine strife which soon
develops into battles between classes, in the
midst of which States burn down and their
importance is reduced to that of a heap of
ashes.
8. Whether a State exhausts itself in its own
convulsions, whether its internal discord brings
it under the power of external foes – in any
case it can be accounted irretrievably lost: it
is in our power. The despotism of Capital, which
is entirely in our hands, reaches out to it a
straw that the State, willy-nilly, must take
hold of: if not – it goes to the bottom.
9. Should anyone of a liberal mind say that
such reflections as the above are immoral, I
would put the following questions: If every
State has two foes and if in regard to the
external foe it is allowed and not considered
immoral to use every manner and art of conflict,
as for example to keep the enemy in ignorance of
plans of attack and defence, to attack him by
night or in superior numbers, then in what way
can the same means in regard to a worse foe, the
destroyer of the structure of society and the
commonweal, be called immoral and not
permissible?
10. Is it possible for any sound logical mind
to hope with any success to guide crowds by the
aid of reasonable counsels and arguments, when
any objection or contradiction, senseless though
it may be, can be made and when such objection
may find more favour with the people, whose
powers of reasoning are superficial? Men in
masses and the men of the masses, being guided
solely by petty passions, paltry beliefs,
traditions and sentimental theorems, fall a prey
to party dissension, which hinders any kind of
agreement even on the basis of a perfectly
reasonable argument. Every resolution of a crowd
depends upon a chance or packed majority, which,
in its ignorance of political secrets, puts
forth some ridiculous resolution that lays in
the administration a seed of anarchy.
11. The political has nothing in common with
the moral. The ruler who is governed by the
moral is not a skilled politician, and is
therefore unstable on his throne. He who wishes
to rule must have recourse both to cunning and
to make-believe. Great national qualities, like
frankness and honesty, are vices in politics,
for they bring down rulers from their thrones
more effectively and more certainly than the
most powerful enemy. Such qualities must be the
attributes of the kingdoms of the goyim, but we
must in no wise be guided by them.
12. Our right lies in force. The word "right"
is an abstract thought and proved by nothing.
The word means no more than: Give me what I want
in order that thereby I may have a proof that I
am stronger than you.
13. Where does right begin? Where does it
end?
14. In any State in which there is a bad
organisation of authority, an impersonality of
laws and of the rulers who have lost their
personality amid the flood of rights ever
multiplying out of liberalism, I find a new
right – to attack by the right of the strong,
and to scatter to the winds all existing forces
of order and regulation, to reconstruct all
institutions and to become the sovereign lord of
those who have left to us the rights of their
power by laying them down voluntarily in their
liberalism.
15. Our power in the present tottering
condition of all forms of power will be more
invincible than any other, because it will
remain invisible until the moment when it has
gained such strength that no cunning can any
longer undermine it.
16. Out of the temporary evil we are now
compelled to commit will emerge the good of an
unshakeable rule, which will restore the regular
course of the machinery of the national life,
brought to naught by liberalism. The result
justifies the means. Let us, however, in our
plans, direct our attention not so much to what
is good and moral as to what is necessary and
useful.
17. Before us is a plan in which is laid down
strategically the line from which we cannot
deviate without running the risk of seeing the
labour of many centuries brought to naught.
18. In order to elaborate satisfactory forms
of action it is necessary to have regard to the
rascality, the slackness, the instability of the
mob, its lack of capacity to understand and
respect the conditions of its own life, or its
own welfare. It must be understood that the
might of a mob is blind, senseless and
un-reasoning force ever at the mercy of a
suggestion from any side. The blind cannot lead
the blind without bringing them into the abyss;
consequently, members of the mob, upstarts from
the people even though they should be as a
genius for wisdom, yet having no understanding
of the political, cannot come forward as leaders
of the mob without bringing the whole nation to
ruin.
19. Only one trained from childhood for
independent rule can have understanding of the
words that can be made up of the political
alphabet.
20. A people left to itself, i.e., to
upstarts from its midst, brings itself to ruin
by party dissensions excited by the pursuit of
power and honours and the disorders arising
therefrom. Is it possible for the masses of the
people calmly and without petty jealousies to
form judgement, to deal with the affairs of the
country, which cannot be mixed up with personal
interest? Can they defend themselves from an
external foe? It is unthinkable; for a plan
broken up into as many parts as there are heads
in the mob, loses all homogeneity, and thereby
becomes unintelligible and impossible of
execution.
21. It is only with a despotic ruler that
plans can be elaborated extensively and clearly
in such a way as to distribute the whole
properly among the several parts of the
machinery of the State: from this the conclusion
is inevitable that a satisfactory form of
government for any country is one that
concentrates in the hands of one responsible
person. Without an absolute despotism there can
be no existence for civilisation which is
carried on not by the masses but by their guide,
whosoever that person may be. The mob is savage,
and displays its savagery at every opportunity.
The moment the mob seizes freedom in its hands
it quickly turns to anarchy, which in itself is
the highest degree of savagery.
22. Behold the alcoholic animals, bemused
with drink, the right to an immoderate use of
which comes along with freedom. It is not for us
and ours to walk that road. The peoples of the
goyim are bemused with alcoholic liquors; their
youth has grown stupid on classicism and from
early immorality, into which it has been
inducted by our special agents – by tutors,
lackeys, governesses in the houses of the
wealthy, by clerks and others, by our women in
the places of dissipation frequented by the
goyim. In the number of these last I count also
the so-called "society ladies," voluntary
followers of the others in corruption and
luxury.
23. Our countersign is – Force and
Make-believe. Only force conquers in political
affairs, especially if it be concealed in the
talents essential to statesmen. Violence must be
the principle, and cunning and make-believe the
rule for governments which do not want to lay
down their crowns at the feet of agents of some
new power. This evil is the one and only means
to attain the end, the good. Therefore we must
not stop at bribery, deceit and treachery when
they should serve towards the attainment of our
end. In politics one must know how to seize the
property of others without hesitation if by it
we secure submission and sovereignty.
24. Our State, marching along the path of
peaceful conquest, has the right to replace the
horrors of war by less noticeable and more
satisfactory sentences of death, necessary to
maintain the terror which tends to produce blind
submission. Just but merciless severity is the
greatest factor of strength in the State: not
only for the sake of gain but also in the name
of duty, for the sake of victory, we must keep
to the programme of violence and make-believe.
The doctrine of squaring accounts is precisely
as strong as the means of which it makes use.
Therefore it is not so much by the means
themselves as by the doctrine of severity that
we shall triumph and bring all governments into
subjection to our super-government. It is enough
for them to know that we are too merciless for
all disobedience to cease.
25. Far back in ancient times we were the
first to cry among the masses of the people the
words "Liberty, Equality, Fraternity," words
many times repeated since these days by stupid
poll-parrots who, from all sides around, flew
down upon these baits and with them carried away
the well-being of the world, true freedom of the
individual, formerly so well guarded against the
pressure of the mob. The would-be wise men of
the goyim, the intellectuals, could not make
anything out of the uttered words in their
abstractedness; did not see that in nature there
is no equality, cannot be freedom: that Nature
herself has established inequality of minds, of
characters, and capacities, just as immutably as
she has established subordination to her laws:
never stopped to think that the mob is a blind
thing, that upstarts elected from among it to
bear rule are, in regard to the political, the
same blind men as the mob itself, that the
adept, though he be a fool, can yet rule,
whereas the non-adept, even if he were a genius,
understands nothing in the political – to all
those things the goyim paid no regard; yet all
the time it was based upon these things that
dynastic rule rested: the father passed on to
the son a knowledge of the course of political
affairs in such wise that none should know it
but members of the dynasty and none could betray
it to the governed. As time went on, the meaning
of the dynastic transference of the true
position of affairs in the political was lost,
and this aided the success of our cause.
26. In all corners of the earth the words
"Liberty, Equality, Fraternity," brought to our
ranks, thanks to our blind agents, whole legions
who bore our banners with enthusiasm. And all
the time these words were canker-worms at work
boring into the well-being of the goyim, putting
an end everywhere to peace, quiet, solidarity
and destroying all the foundations of the goya
States. As you will see later, this helped us to
our triumph: it gave us the possibility, among
other things, of getting into our hands the
master card – the destruction of the privileges,
or in other words of the very existence of the
aristocracy of the goyim, that class which was
the only defence peoples and countries had
against us. On the ruins of the eternal and
genealogical aristocracy of the goyim we have
set up the aristocracy of our educated class
headed by the aristocracy of money. The
qualifications for this aristocracy we have
established in wealth, which is dependent upon
us, and in knowledge, for which our learned
elders provide the motive force.
27. Our triumph has been rendered easier by
the fact that in our relations with the men,
whom we wanted, we have always worked upon the
most sensitive chords of the human mind, upon
the cash account, upon the cupidity, upon the
insatiability for material needs of man; and
each one of these human weaknesses, taken alone,
is sufficient to paralyse initiative, for it
hands over the will of men to the disposition of
him who has bought their activities.
28. The abstraction of freedom has enabled us
to persuade the mob in all countries that their
government is nothing but the steward of the
people who are the owners of the country, and
that the steward may be replaced like a worn-out
glove.
29. It is this possibility of replacing the
representatives of the people which has placed
at our disposal, and, as it were, given us the
power of appointment.
[Return to top]
PROTOCOL 2
ECONOMIC WARS
Routine scientific
government – Darwinism, Marxism, Nietzcheism –
Press-inculcated mentality.
1. It is indispensable for our purpose that
wars, so far as possible, should not result in
territorial gains: war will thus be brought on
to the economic ground, where the nations will
not fail to perceive in the assistance we give
the strength of our predominance, and this state
of things will put both sides at the mercy of
our international agentur; which possesses
millions of eyes ever on the watch and
unhampered by any limitations whatsoever. Our
international rights will then wipe out national
rights, in the proper sense of right, and will
rule the nations precisely as the civil law of
States rules the relations of their subjects
among themselves.
2. The administrators, whom we shall choose
from among the public, with strict regard to
their capacities for servile obedience, will not
be persons trained in the arts of government,
and will therefore easily become pawns in our
game in the hands of men of learning and genius
who will be their advisers, specialists bred and
reared from early childhood to rule the affairs
of the whole world. As is well known to you,
these specialists of ours have been drawing; to
fit them for rule; the information they need;
from our political plans; from the lessons of
history; from observations made of the events of
every moment as it passes. The goyim are not
guided by practical use of unprejudiced
historical observation, but by theoretical
routine, without any critical regard for
consequent results. We need not, therefore, take
any account of them – let them amuse themselves
until the hour strikes, or live on hopes of new
forms of enterprising pastime, or on the
memories of all they have enjoyed. For them let
that play the principal part which we have
persuaded them to accept as the dictates of
science (theory). It is with this object in view
that we are constantly, by means of our press,
arousing a blind confidence in these theories.
The intellectuals of the goyim will puff
themselves up with their knowledge and; without
any logical verification of them; will put into
effect, all the information available from
science, which our agentur specialists have
cunningly pieced together, for the purpose of
educating their minds in the direction we want.
3. Do not suppose for a moment that these
statements are empty words: think carefully of
the successes we arranged for Darwinism,
Marxism, Nietzsche-ism. To us Jews, at any rate,
it should be plain to see what a disintegrating
importance these directives have had upon the
minds of the goyim.
4. It is indispensable for us to take account
of the thoughts; characters; tendencies of the
nations, in order to avoid making slips in the
political and in the direction of administrative
affairs. The triumph of our system, of which the
component parts of the machinery may be
variously disposed, according to the temperament
of the peoples met on our way, will fail of
success if the practical application of it be
not based upon a summing up of the lessons of
the past in the light of the present.
5. In the hands of the States of to-day there
is a great force that creates the movement of
thought in the people, and that is the Press.
The part played by the Press is to keep pointing
out requirements supposed to be indispensable,
to give voice to the complaints of the people,
to express and to create discontent. It is in
the Press that the triumph of freedom of speech
finds its incarnation. But the goyim States have
not known how to make use of this force; and it
has fallen into our hands. Through the Press we
have gained the power to influence, while
remaining ourselves in the shade; thanks to the
Press we have got the GOLD in our hands,
notwithstanding that we have had to gather it
out of the oceans of blood and tears. But it has
paid us, though we have sacrificed many of our
people. Each victim on our side is worth, in the
sight of God, a thousand goyim.
[Return to top]
PROTOCOL 3
METHODS OF CONQUEST
The Symbolic Snake –
"People's Rights" – Liquidation of the Goyim –
"Sovereign Lord of the World" – Universal
economic crisis – "Ours they will not touch…" –
Secret masonic agents.
1. To-day I may tell you that our goal is now
only a few steps off. There remains a small
space to cross and the whole long path we have
trodden is ready now to close its cycle of the
Symbolic Snake, by which we symbolise our
people. When this ring closes, all the States of
Europe will be locked in its coil as in a
powerful vice.
2. The constitution scales of these days will
shortly break down, for we have established them
with a certain lack of accurate balance in order
that they may oscillate incessantly until they
wear through the pivot on which they turn. The
goyim are under the impression that they have
welded them sufficiently strong and they have
all along kept on expecting that the scales
would come into equilibrium. But the pivots –
the kings on their thrones – are hemmed in by
their representatives, who play the fool,
distraught with their own uncontrolled and
irresponsible power. This power they owe to the
terror which has been breathed into the palaces.
As they have no means of getting at their
people, into their very midst, the kings on
their thrones are no longer able to come to
terms with them and so strengthen themselves
against seekers after power. We have made a gulf
between the far-seeing Sovereign Power and the
blind force of the people so that both have lost
all meaning, for like the blind man and his
stick, both are powerless apart.
3. In order to incite seekers after power to
a misuse of power we have set all forces in
opposition one to another, breaking up their
liberal tendencies towards independence. To this
end we have stirred up every form of enterprise,
we have armed all parties, we have set up
authority as a target for every ambition. Of
States we have made gladiatorial arenas where a
lot of confused issues contend....A little more,
and disorders and bankruptcy will be
universal....
4. Babblers, inexhaustible, have turned into
oratorical contests the sittings of Parliament
and Administrative Boards. Bold journalists and
unscrupulous pamphleteers daily fall upon
executive officials. Abuses of power will put
the final touch in preparing all institutions
for their overthrow and everything will fly
skyward under the blows of the maddened mob.
5. All people are chained down to heavy toil
by poverty more firmly than ever. They were
chained by slavery and serfdom; from these, one
way and another, they might free themselves.
These could be settled with, but from want they
will never get away. We have included in the
constitution such rights as to the masses appear
fictitious and not actual rights. All these
so-called "Peoples Rights" can exist only in
idea, an idea which can never be realised in
practical life. What is it to the proletariat
labourer, bowed double over his heavy toil,
crushed by his lot in life, if talkers get the
right to babble, if journalists get the right to
scribble any nonsense side by side with good
stuff, once the proletariat has no other profit
out of the constitution save only those pitiful
crumbs which we fling them from our table in
return for their voting in favour of what we
dictate, in favour of the men we place in power,
the servants of our agentur ... Republican
rights for a poor man are no more than a bitter
piece of irony, for the necessity he is under of
toiling almost all day gives him no present use
of them, but the other hand robs him of all
guarantee of regular and certain earnings by
making him dependent on strikes by his comrades
or lockouts by his masters.
6. The people, under our guidance, have
annihilated the aristocracy, who were their one
and only defence* and foster-mother for the sake
of their own advantage which is inseparably
bound up with the well-being of the people.
Nowadays, with the destruction of the
aristocracy, the people have fallen into the
grips of merciless money-grinding scoundrels who
have laid a pitiless and cruel yoke upon the
necks of the workers.
* Not true. The Covenant and God's
Laws and Economic Policy in The Torah are the
ONLY defence against all abuse and
oppression.
7. We appear on the scene as alleged saviours
of the worker from this oppression when we
propose to him to enter the ranks of our
fighting forces – Socialists, Anarchists,
Communists – to whom we always give support in
accordance with an alleged brotherly rule (of
the solidarity of all humanity) of our social
masonry (Ezekiel 13:10-16; Matthew 7:23-27). The
aristocracy, which enjoyed by law the labour of
the workers, was interested in seeing that the
workers (employees/slaves) were well fed,
healthy, and strong. We are interested in just
the opposite – in the diminution, the killing
out of the goyim. Our power is in the chronic
shortness of food and physical weakness of the
worker because by all that this implies he is
made the slave of our will, and he will not find
in his own authorities either strength or energy
to set against our will. Hunger creates the
right of capital to rule the worker more surely
than it was given to the aristocracy by the (*
ill-) legal authority of kings (* Deuteronomy
17:14-20).
8. By want and the envy and hatred which it
engenders we shall move the mobs and with their
hands we shall wipe out all those who hinder us
on our way.
9. When the hour strikes for our sovereign
lord of all the world to be crowned it is these
same hands which will sweep away everything that
might be a hindrance thereto.
10. The goyim have lost the habit of
thinking, unless prompted by the suggestions of
our specialists. Therefore they do not see the
urgent necessity of what we, when our kingdom
comes, shall adopt at once, namely this, that it
is essential to teach in national schools one
simple, true piece of knowledge, the basis of
all knowledge – the knowledge of the structure
of human life, of social existence, which
requires division of labour, and, consequently,
the division of men into classes and conditions.
It is essential for all to know that owing to
difference in the objects of human activity
there cannot be any equality, that he, who by
any act of his compromises a whole class, cannot
be equally responsible before the law with him
who affects no one but only his own honour. The
true knowledge of the structure of society, into
the secrets of which we do not admit the goyim,
would demonstrate to all men that the positions
and work must be kept within a certain circle,
that they may not become a source of human
suffering, arising from an education which does
not correspond with the work which individuals
are called upon to do. After a thorough study of
this knowledge, the peoples will voluntarily
submit to authority and accept such position as
is appointed them in the State. In the present
state of knowledge and the direction we have
given to its development of the people, blindly
believing things in print – cherishes – thanks
to promptings intended to mislead and to its own
ignorance – a blind hatred towards all
conditions which it considers above itself, for
it has no understanding of the meaning of class
and condition.
11. This hatred will be still further
magnified by the effects of an economic crisis,
which will stop dealing on the exchanges and
bring industry to a standstill. We shall create
by all the secret subterranean methods open to
us and with the aid of gold, which is all in our
hands, a universal economic crisis whereby we
shall throw upon the streets whole mobs of
workers simultaneously in all the countries of
Europe. These mobs will rush delightedly to shed
the blood of those whom, in the simplicity of
their ignorance, they have envied from their
cradles, and whose property they will then be
able to loot.
12 "Ours" they will not touch, because the
moment of attack will be known to us and we
shall take measures to protect our own.
13. We have demonstrated that progress will
bring all the goyim to the sovereignty of
reason. Our despotism will be precisely that;
for it will know how, by wise severities, to
pacify all unrest, to cauterise liberalism out
of all institutions.
14. When the populace has seen that all sorts
of concessions and indulgences are yielded it,
in the same name of freedom it has imagined
itself to be sovereign lord and has stormed its
way to power, but, naturally like every other
blind man, it has come upon a host of stumbling
blocks. It has rushed to find a guide (Matthew
15:12-14; 23:23-39), it has never had the sense
to return to the former state (of keeping The
Covenant) and it has laid down its
plenipotentiary powers at OUR feet. Remember the
French Revolution, to which it was we who gave
the name of "Great": the secrets of its
preparations are well known to us, for it was
wholly the work of our hands.
15 Ever since that time we have been leading
the peoples from one disenchantment to another,
so that in the end they should turn also from us
in favour of that king-despot of the blood of
Zion, whom we are preparing for the world.
16. At the present day we are, as an
international force, invincible, because if
attacked by some we are supported by other
States. It is the bottomless rascality of the
goyim peoples, who crawl on their bellies to
force, but are merciless towards weakness,
unsparing to faults and indulgent to crimes,
unwilling to bear the contradictions of a free
social system but patient unto martyrdom under
the violence of a bold despotism – it is those
qualities which are aiding us to independence.
From the premier-dictators of the present day,
the goyim peoples suffer patiently and bear such
abuses as for the least of them they would have
beheaded twenty kings.
17. What is the explanation of this
phenomenon, this curious inconsequence of the
masses of the peoples in their attitude towards
what would appear to be events of the same
order?
18. It is explained by the fact that these
dictators whisper to the peoples through their
agents that through these abuses they are
inflicting injury on the States with the highest
purpose – to secure the welfare of the peoples,
the international brotherhood of them all, their
solidarity and equality of rights. Naturally
they do not tell the peoples that this
unification must be accomplished only under our
sovereign rule.
19. And thus the people condemn the upright
and acquit the guilty, persuaded ever more and
more that it can do whatsoever it wishes. Thanks
to this state of things, the people are
destroying every kind of stability and creating
disorders at every step.
20. The word "freedom" brings out the
communities of men to fight against every kind
of force, against every kind of authority even
against God and the laws of nature. For this
reason we, when we come into our kingdom, shall
have to erase this word from the lexicon of life
as implying a principle of brute force, which
turns mobs into bloodthirsty beasts.
21. These beasts, it is true, fall asleep
again every time when they have drunk their fill
of blood, and at such time can easily be riveted
into their chains. But if they be not given
blood they will not sleep and will continue to
struggle.
[Return to top]
PROTOCOL 4
MATERIALISM REPLACES RELIGION
Stages of a Republic –
Gentile masonry a screen – International
speculation of industry – Cult of Gold
1. Every republic passes through several
stages. The first of these is comprised in the
early days of mad raging by the blind mob,
tossed hither and thither, right and left
(Deuteronomy 5:32): the second is demagogy from
which is born anarchy, and that leads inevitably
to despotism – not any longer legal and overt,
and therefore responsible despotism, but to
unseen and secretly hidden, yet nevertheless
sensibly felt despotism in the hands of some
secret organisation or other, whose acts are the
more unscrupulous inasmuch as it works behind a
screen, behind the backs of all sorts of agents,
the changing of whom not only does not
injuriously affect, but actually aids the secret
force by saving it, thanks to continual changes,
from the necessity of expanding its resources on
the rewarding of long services.
2. Who and what is in a position to overthrow
an invisible force? And this is precisely what
our force is. Gentile masonry blindly serves as
a screen for us and our objects, but the plan of
action of our force, even its very
abiding-place, remains for the whole people an
unknown mystery.
3. But even freedom might be harmless and
have its place in the State economy; without
injury to the well-being of the peoples; if it
rested upon the foundation of faith in God, upon
the brotherhood of humanity, unconnected with
the conception of equality, which is negatived
by the very laws of creation, for they have
established subordination. With such a faith as
this a people might be governed by a wardship of
parishes, and would walk contentedly and humbly
under the guiding hand of its spiritual pastor,
submitting to the dispositions of God upon
Earth. This is the reason why it is
indispensable for us to undermine all faith, to
tear out of the mind of the goyim the very
principle of Godhead and the spirit (John
3:1-12*), and to put in its place arithmetical
calculations and material needs.
* 3:1 There was a man of the politicians,
named Nicodemus, a ruler of the Jews:
3:2 The same came to Jesus by night, and said
unto him, Rabbi, we know that thou art a teacher
come from God: for no man can do these miracles
that thou doest, except God be with him.
3:3 Jesus answered and said unto him,
Verily, verily, I say unto
thee, Except a man be born from above, he cannot
SEE the Kingdom of God.
3:4 Nicodemus saith unto him, How can a man
be born when he is old? Can he enter the second
time into his mother's womb, and be born?
3:5 Jesus answered,
Verily, verily, I say unto thee, Except a man be
born of water (human) and then is born (later)
from above as his spirit-"Being" (his REAL self
which is NOT human), he can NOT enter into the
Kingdom of God (Who is a Spirit-"Being").
3:6 That which is born
of the flesh is human; and that which is born of
the Spirit is spirit (a spirit-"Being") - (a
human+Being).
3:7 Marvel not that I
said unto thee, Ye must be born again.
3:8 The wind bloweth
where it listeth, and thou hearest the sound
thereof, but canst not tell whence it cometh,
and where it goeth: so is every one that is born
of the Spirit.
3:9 Nicodemus answered and said unto him, How
can these things be? (How can I not be human?)
3:10 Jesus answered and said unto him,
Art thou a teacher of
Israel, and knowest not these things?
3:11 Verily, verily, I
say unto thee, We speak that we do know, and
testify that we have seen; and ye receive not
our witness.
3:12 If I have told you
earthly things, and ye believe not, how shall ye
believe, if I tell you [of] heavenly (spirit)
things?
4. In order to give the goyim no time to
think and take note, their minds must be
diverted towards industry and trade. Thus, all
the nations will be swallowed up in the pursuit
of gain and, in the race for it, will not take
note of their common foe. But again, in order
that freedom may once for all disintegrate and
ruin the communities of the goyim, we must put
industry on a speculative basis: the result of
this will be that what is withdrawn from the
land by industry will slip through the hands and
pass into speculation, that is, to our classes.
5. The intensified struggle for superiority
and shocks delivered to economic life will
create, nay, have already created, disenchanted,
cold and heartless communities (Matthew 24:12).
Such communities will foster a strong aversion
towards the higher political and towards
religion. Their only guide is gain, that is
Gold, which they will erect into a veritable
cult, for the sake of those material delights
which it can give. Then will the hour strike
when, not for the sake of attaining the good,
not even to win wealth, but solely out of hatred
towards the privileged, the lower classes of the
goyim will follow our lead against our rivals
for power, the intellectuals of the goyim.
[Return to top]
PROTOCOL 5
DESPOTISM & MODERN PROGRESS
Centralised Government –
Gulfs separating States – Sham eloquence to
overcome public opinion – Super-Government
Administration
1. What form of administrative rule can be
given to communities in which corruption has
penetrated everywhere, communities where riches
are attained only by the clever surprise tactics
of semi-swindling tricks; where looseness
reigns: where morality is maintained by penal
measures and harsh laws but not by voluntarily
accepted principles (The Commandments): where
the feelings towards faith and country are
obligated by cosmopolitan convictions? What form
of rule is to be given to these communities, if
not that despotism which I shall describe to you
later? We shall create an intensified
centralisation of government in order to grip in
our hands all the forces of the community. We
shall regulate mechanically all the actions of
the political life of our subjects by new laws.
These laws will withdraw one by one all the
indulgences and liberties which have been
permitted by the goyim, and our kingdom will be
distinguished by a despotism of such magnificent
proportions as to be at any moment and in every
place in a position to wipe out any goyim who
oppose us by deed or word.
2. We shall be told that such a despotism as
I speak of is not consistent with the progress
of these days, but I will prove to you that it
is.
3. In the times when the peoples looked upon
kings on their thrones as on a pure
manifestation of the will of God, they submitted
without a murmur to the despotic power of kings:
but from the day when we insinuated into their
minds the conception of their own rights, they
began to regard the occupants of thrones as mere
ordinary mortals. The holy unction of the Lord's
Anointed has fallen from the heads of kings, in
the eyes of the people, and when we also robbed
them of their faith in God, the might of power
was flung upon the streets, into the place of
public proprietorship and was seized by us.
4. Moreover, the art of directing masses and
individuals by means of cleverly manipulated
theory and verbiage, by regulations of life in
common and all sorts of other quirks, in all
which the goyim understand nothing, belongs
likewise to the specialists of our
administrative brain. Reared on analysis,
observation, on delicacies of fine calculation,
in this species of skill we have no rivals, any
more than we have either in the drawing up of
plans of political actions and solidarity. In
this respect the Jesuits alone might have
compared with us, but we have contrived to
discredit them in the eyes of the unthinking
mob, as an overt organisation, while we
ourselves all the while have kept our secret
organisation in the shade. However, it is
probably all the same to the world who is its
sovereign lord, whether the head of
Catholicism or our despot of the blood of
Zion! But to us, the Chosen People*, it is very
far from being a matter of indifference.
* Which they are not:-
Revelation 2:9 I
(Christ) know thy works, and tribulation, and
poverty, (but thou art rich) and [I know] the
blasphemy of them which say they are Jews, and
are NOT, but [are] (Idumeans) the
Synagogue of Satan.
Malachi
1:2 I have loved you, saith the "I AM". Yet ye
say, Wherein hast Thou loved us? [Was] not Esau
Jacob's brother? saith the "I AM": yet I loved
Jacob,
1:3 And I hated
Esau (Edom) , and laid his mountains and his
heritage waste for the dragons of the
wilderness.
1:4 Whereas Edom
(Idumeans) saith, We are impoverished,
but we will return and build the desolate
places; thus saith the "I AM" Lord of hosts,
They shall build, but I will throw down; and
they shall call them, The border of wickedness,
and, The people against whom the "I AM" hath
indignation for ever.
5. For a time perhaps we may be successfully
dealt with by a coalition of the goyim of all
the world: but from this danger we are secured
by the discord existing among them whose roots
are so deeply seated that they can never now be
plucked up (Matthew 13:24-3, 36-43). We have set
one against another the personal and national
reckonings of the goyim, religious and race
hatreds, which we have fostered into a huge
growth in the course of the past twenty
centuries. This is the reason why there is not
one State which would anywhere receive support,
if it were to raise its arm, for every one of
them must bear in mind that any agreement
against us would be unprofitable to itself. We
are too strong – there is no evading our power.
The nations cannot come to even an
inconsiderable private agreement without our
secretly having a hand in it.
6. Per me reges regnant. "It is through me
that kings reign." And it was said by the
prophets that we were chosen by God Himself to
rule over the whole earth. God has endowed us
with genius that we may be equal to our task.
Were genius in the opposite camp it would still
struggle against us, but even so, a newcomer is
no match for the old-established settler: the
struggle would be merciless between us, such a
fight as the world has never seen (Daniel
12:1-3; Matthew 24:21-27). Aye, and the genius
on their side would have arrived too late. All
the wheels of the machinery of all States go by
the force of the engine, which is in our hands,
and that engine of the machinery of States is –
Gold. The science of political economy invented
by our learned elders has for long past been
giving royal prestige to capital.
7. Capital, if it is to co-operate
untrammelled, must be free to establish a
monopoly of industry and trade: this is already
being put in execution by an unseen hand in all
quarters of the world. This freedom will give
political force to those engaged in industry,
and that will help to oppress the people.
Nowadays it is more important to disarm* the
peoples than to lead them into war: more
important to use for our advantage the passions
which have burst into flames than to quench
their fire: more important to eradicate them.
The principle object of our directorate consists
in this: to debilitate the public mind by
criticism; to lead it away from serious
reflections calculated to arouse resistance; to
distract the forces of the mind towards a sham
fight of empty eloquence.
* Luke 11:21 When a
strong man ARMED keepeth his castle, his goods
are in peace:
11:22 But when a stronger
than he shall come upon him, and overcome him,
he taketh from him all his weapons wherein he
trusted, and divideth his spoils.
11:23 He that is not WITH me is
AGAINST me: and he that gathereth not with me
scattereth.
8. In all ages the people of the world,
equally with individuals, have accepted words
for deeds, for they are content with a show and
rarely pause to note, in the public arena,
whether promises are followed by performance.
Therefore we shall establish show institutions
which will give eloquent proof of their benefit
to progress.
9. We shall assume to ourselves the liberal
physiognomy of all parties, of all directions,
and we shall give that physiognomy a voice in
orators who will speak so much that they will
exhaust the patience of their hearers and
produce an abhorrence of oratory.
10. In order to put public opinion into our
hands we must bring it into a state of
bewilderment, by giving expression, from all
sides, to so many contradictory opinions and for
such a length of time as will suffice to make
the goyim lose their heads in the labyrinth and
come to see that the best thing is to have no
opinion of any kind in matters political, which
it is not given to the public to understand,
because they are understood only by him who
guides the public. This is the first secret.
11. The second secret requisite for the
success of our government is comprised in the
following: To multiply to such an extent;
national failings; habits; passions; conditions
of civil life; that it will be impossible for
anyone to know where he is in the resulting
chaos, so that the people in consequence will
fail to understand one another. This measure
will also serve us in another way, namely, to
sow discord in all parties, to dislocate all
collective forces which are still unwilling to
submit to us, and to discourage any kind of
personal initiative which might in any degree
hinder our affair. There is nothing more
dangerous than personal initiative: if it has
genius behind it, such initiative can do more
than can be done by millions of people among
whom we have sown discord (Matthew 21:21). We
must so direct the education of the goyim
communities that, whenever they come upon a
matter requiring initiative, they may drop their
hands in despairing impotence. The strain, which
results from freedom of actions, saps the
forces, when it meets with the freedom of
another. From this collision arise grave moral
shocks, disenchantments, failures. By all these
means we shall so wear down the goyim, that they
will be compelled to offer us international
power, of a nature that, by its position, will
enable us, without any violence, gradually to
absorb all the state forces of the world and to
form a Super-Government. In place of the rulers
of to-day we shall set up a bogey which will be
called the Super-Government Administration. Its
hands will reach out in all directions like
nippers and its organisation will be of such
colossal dimensions that it cannot fail to
subdue all the nations of the world.
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PROTOCOL 6
TAKE-OVER TECHNIQUE
Reservoirs of riches –
Destruction of goy aristocracy – Vicious circle
of rising prices
1. We shall soon begin to establish huge
monopolies, reservoirs of colossal riches, upon
which, even large fortunes of the goyim will
depend to such an extent that they will go to
the bottom, together with the credit of the
States, on the day after the political smash....
2. You gentlemen here present who are
economists, just strike an estimate of the
significance of this combination!...
3. In every possible way we must develop the
significance of our Super-Government by
representing it as the Protector and Benefactor
of all those who voluntarily submit to us.
4. The aristocracy of the goyim as a
political force, is dead – We need not take it
into account; but as landed proprietors they can
still be harmful to us from the fact that they
are self-sufficing in the resources upon which
they live. It is essential therefore for us, at
whatever cost, to deprive them of their land.
This object will be best attained by increasing
the burdens upon landed property – in loading
lands with debts. These measures will check
land-holding and keep it in a state of humble
and unconditional submission.
5. The aristocrats of the goyim, being
hereditarily incapable of contenting themselves
with little, will rapidly burn up and fizzle
out.
6. At the same time we must intensively
patronise trade and industry, but, first and
foremost, speculation, the part played by which
is to provide a counterpoise to industry: the
absence of speculative industry will multiply
capital in private hands and will serve to
restore agriculture by freeing the land from
indebtedness to the land banks. What we want is
that industry should drain off from the land
both labour and capital and, by means of
speculation, transfer into our hands all the
money of the world, and thereby throw all the
goyim into the ranks of the proletariat. Then
the goyim will bow down before us, if for no
other reason but to get the right to exist.
7. To complete the ruin of the industry of
the goyim, we shall bring; to the assistance of
speculation, the luxury which we have developed
among the goyim; that greedy demand for luxury
which is swallowing up everything. We shall
raise the rate of wages which, however, will not
bring any advantage to the workers, for, at the
same time, we shall produce a rise in prices of
the first necessaries of life, alleging that it
arises from the decline of agriculture and
cattle-breeding: we shall further undermine;
artfully and deeply; sources of production, by
accustoming the workers to anarchy and to
drunkenness, and, side by side therewith, taking
all measures to extirpate from the face of the
earth all the educated forces of the goyim.
8. In order that the true meaning of things
may not strike the goyim; before the proper
time; we shall mask it under an alleged ardent
desire to serve the working classes and the
great principles of political economy, about
which, our economic theories are carrying on an
energetic propaganda.
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PROTOCOL 7
WORLD-WIDE WARS
Encouraging an arms race –
Universal war to check goy opposition – The guns
of America, China and Japan
1. The intensification of armaments, the
increase of police forces – are all essential
for the completion of the aforementioned plans.
What we have to get at, is that there should be,
in all the States of the world; besides
ourselves, only the masses of the proletariat; a
few millionaires devoted to our interests;
police and soldiers.
2. Throughout all Europe, and by means of
relations with Europe, in other continents also,
we must create ferments; discords and hostility.
Therein we gain a double advantage. In the first
place we keep in check all countries, for they
will know that we have the power, whenever we
like, to create disorders or to restore order.
All these countries are accustomed to see in us
an indispensable force of coercion. In the
second place, by our intrigues we shall tangle
up all the threads which we have stretched into
the cabinets of all States; by means of the
political; by economic treaties, or loan
obligations. In order to succeed in this we must
use great cunning and penetration during
negotiations and agreements, but, as regards
what is called the "official language," we shall
keep to the opposite tactics and assume the mask
of honesty and complacency. In this way the
peoples and governments of the goyim, whom we
have taught to look only at the outside of
whatever we present to their notice, will still
continue to accept us as the benefactors and
saviours of the human race.
3. We must be in a position to respond to
every act of opposition; by war with the
neighbours of that country which dares to oppose
us: but if these neighbours should also venture
to stand collectively together against us, then
we must offer resistance by a universal war.
4. The principal factor of success in the
political is the secrecy of its undertakings:
the word should not agree with the deeds of the
diplomat.
5. We must compel the governments of the
goyim to take action in the direction favoured
by our widely conceived plan, already
approaching the desired consummation, by what we
shall represent as public opinion, secretly
promoted by us through the means of that
so-called "Great Power" – the Press which, with
few exceptions that may be disregarded, is
already, entirely in our hands.
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PROTOCOL 8
PROVISIONAL GOVERNMENT
Legal justification for
audacity – Super-educational training – Control
of bankers, industrialists and capitalists
1. We must arm ourselves with all the weapons
which our opponents might employ against us. We
must search out; in the very finest shades of
expression and the knotty points of the lexicon
of law; justification for those cases, where we
shall have to pronounce judgements that might
appear abnormally audacious and unjust, for it
is important that these resolutions should be
set forth, in expressions that shall seem to be
the most exalted moral principles cast into
legal form. Our directorate must surround itself
with all these forces of civilisation, among
which it will have to work. It will surround
itself with publicists; practical jurists;
administrators; diplomats and, finally, with
persons prepared by a special super-educational
training in our special schools. These persons
will have consonance of all the secrets of the
social structure, they will know all the
languages that can be made up by political
alphabets and words; they will be made
acquainted with the whole underside of human
nature, with all its sensitive chords on which
they will have to play. These chords are the
cast of mind of the goyim; their tendencies;
short-comings; vices and qualities; the
particularities of classes and conditions.
Needless to say that the talented assistants of
authority, of whom I speak, will be taken not
from among the goyim, who are accustomed to
perform their administrative work without giving
themselves the trouble to think what its aim is,
and never consider what it is needed for. The
administrators of the goyim sign papers without
reading them, and they serve either for
mercenary reasons or from ambition.
2. We shall surround our government with a
whole world of economists. That is the reason
why economic sciences form the principal subject
of the teaching given to the Jews. Around us
again will be a whole constellation of bankers;
industrialists; capitalists and – the main thing
– millionaires; because in substance, everything
will be settled by the question of figures.
3. For a time, until there will no longer be
any risk in entrusting responsible posts in our
State to our brother-Jews, we shall put them in
the hands of persons whose past and reputation
are such that between them and the people lies
an abyss, persons who, in case of disobedience
to our instructions, must face criminal charges
or disappear – this in order to make them defend
our interests to their last gasp.
[Return to top]
PROTOCOL 9
RE-EDUCATION
Meaning of anti-semitism –
Source of the all-engulfing terror – Boosting of
false theories
1. In applying our principles, let attention
be paid to the character of the people in whose
country you live and act; a general, identical
application of them, until such time as the
people shall have been re-educated to our
pattern, cannot have success. But, by
approaching their application cautiously, you
will see that not a decade will pass before the
most stubborn character will change and we shall
add a new people to the ranks of those already
subdued by us.
2. The words of the liberal, which are in
effect the words of our masonic watchword,
namely, "Liberty, Equality, Fraternity," will,
when we come into our kingdom, be changed by us
into words no longer of a watchword, but only an
expression of idealism, namely, into "The right
of liberty, the duty of equality, the ideal of
brotherhood." That is how we shall put it, – and
so we shall catch the bull by the horns ... de
facto we have already wiped-out every kind of
rule except our own, although de jure there
still remain a good many of them. Nowadays, if
any States raise a protest against us, it is
only pro forma at our discretion and by our
direction, for their anti-semitism is
indispensable to us for the management of our
lesser brethren. I will not enter into further
explanations, for this matter has formed the
subject of repeated discussions amongst us.
3. For us there are not checks to limit the
range of our activity. Our Super-Government
subsists in extra-legal conditions, which are
described, in the accepted terminology, by the
energetic and forcible word – Dictatorship. I am
in a position to tell you, with a clear
conscience, that at the proper time we, the
law-givers, shall execute judgement and
sentence, we shall slay and we shall spare, we,
as head of all our troops, are mounted on the
steed of the leader. We rule by force of will,
because in our hands are the fragments of a once
powerful party, now vanquished by us. And the
weapons in our hands are limitless ambitions;
burning greediness; merciless vengeance; hatreds
and malice.
4. It is from us that the all-engulfing
terror proceeds. We have in our service persons
of all opinions, of all doctrines; restoring
monarchists; demagogues; socialists; communists
and utopian dreamers of every kind. We have
harnessed them all to the task: each one of
them, on his own account, is boring away at the
last remnants of authority; is striving to
overthrow all established form of order. By
these acts all States are in torture; they
exhort to tranquillity; are ready to sacrifice
everything for peace: but we will not give them
peace until they openly acknowledge our
international Super-Government, and with
submissiveness.
5. The people have raised a howl about the
necessity of settling the question of Socialism
by way of an international agreement. Division
into fractional parties has given them into our
hands*, for, in order to carry on a contested
struggle one must have money, and the money is
all in our hands.
* Matthew 12:25 And Jesus knew their
thoughts, and said unto them,
Every kingdom divided
against itself is brought to desolation; and
every city or house divided against itself shall
not stand:
6. We might have reason to apprehend a union
between the "clear-sighted" force of the goy
kings on their thrones and the "blind" force of
the goy mobs, but we have taken all the needful
measure against any such possibility: between
the one and the other force we have erected a
bulwark in the shape of a mutual terror between
them. In this way the blind force of the people
remains our support and we, and we only, shall
provide them with a leader and, of course,
direct them along the road that leads to our
goal.
7. In order that the hand of the blind mob
may not free itself from our guiding hand, we
must every now and then enter into close
communion with it, if not actually in person, at
any rate through some of the most trusty of our
brethren. When we are acknowledged as the only
authority we shall discuss with the people
personally on the market-places, and we shall
instruct them on questings of the political in
such wise as may turn them in the direction that
suits us.
8. Who is going to verify what is taught in
the village schools? But, what an envoy of the
government, or a king on his throne himself may
say, cannot but become immediately known to the
whole State, for it will be spread abroad by the
voice of the people.
9. In order to annihilate the institutions of
the goyim, before it is time, we have touched
them with craft and delicacy, and have taken
hold of the ends of the springs which move their
mechanism. These springs lay in a strict but
just sense of order; we have replaced them by
the chaotic license of liberalism. We have got
our hands into the administration of the law;
into the conduct of elections; into the press;
into liberty of the person; but principally into
education and training as being the cornerstones
of a free existence.
10. We have fooled, bemused and corrupted the
youth of the goyim, by rearing them in
principles and theories which are known to us to
be false, although it is by us they have been
inculcated.
11. Above the existing laws; without
substantially altering them, and by merely
twisting them into contradictions of
interpretations; we have erected something
grandiose in the way of results. These results
found expression in the fact that the
INTERPRETATIONS MASKED THE LAW: afterwards they
entirely hid them from the eyes of the
governments; owing to the impossibility of
making anything out of the tangled web of
legislation.
12. This is the origin of the theory of
course of arbitration.
13. You may say that the goyim will rise upon
us, arms in hand, if they guess what is going on
before the time comes; but in the West we have
against this a manoeuvre of such appalling
terror that the very stoutest hearts quail – the
undergrounds, metropolitans, those subterranean
corridors which, before the time comes, will be
driven under all the capitals and from whence
those capitals will be blown into the air with
all their organisations and archives.
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PROTOCOL 10
PREPARING FOR POWER
Camouflaged political
freedom – Universal suffrage – The rise of
republics – Transition to masonic despotism –
Proclamation of the "Lord of all the World" –
Inoculation of diseases
1. To-day I begin with a repetition of what I
said before, and I beg you to bear in mind that
governments and people are content, in the
political, with outside appearances. And how,
indeed, are the goyim to perceive the underlying
meaning of things, when their representatives
give the best of their energies to enjoying
themselves? For our policy, it is of the
greatest importance to take cognisance of this
detail; it will be of assistance to us, when we
come to consider the division of authority of
property; of the dwelling; of taxation (the idea
of concealed taxes); of the reflex force of the
laws. All these questions are such as ought not
to be touched upon directly and openly before
the people. In cases where it is indispensable
to touch upon them, they must not be
categorically named; it must merely be declared,
without detailed exposition, that the principles
of contemporary law are acknowledged by us. The
reason; of keeping silence in this respect; is
that, by not naming a principle, we leave
ourselves freedom of action, to drop this or
that out of it, without attracting notice; if
they were all categorically named, they would
all appear to have been already given.
2. The mob cherishes a special affection and
respect for the geniuses of political power and
accepts all their deeds of violence with the
admiring response: "rascally, well, yes, it is
rascally, but it's clever!...a trick, if you
like, but how craftily played, how magnificently
done, what impudent audacity!".…
3. We count upon attracting all nations to
the task of erecting the new fundamental
structure, the project for which has been drawn
up by us. This is why, before everything, it is
indispensable for us to arm ourselves and to
store up, in ourselves, that absolutely reckless
audacity and irresistible might of the spirit
which; in the person of our active workers; will
break down all hindrances on our way.
4. When we have accomplished our coup d'etat
we shall say then to the various peoples:
"Everything has gone terribly badly, all have
been worn out with sufferings. We are destroying
the causes of your torment – nationalities;
frontiers; differences of coinages. You are at
liberty, of course, to pronounce sentence upon
us, but can it possibly be a just one, if it is
confirmed by you, before you make any trial of
what we are offering you."….Then will the mob
exalt us and bear us up in their hands in a
unanimous triumph of hopes and expectations.
Voting; which we have made the instrument which
will set us on the throne of the world, by
teaching even the very smallest units of members
of the human race to vote, by means of meetings
and agreements by groups; will then have served
its purposes and will play its part then, for
the last time, by a unanimity of desire to make
close acquaintances with us before condemning
us.
5. To secure this we must have everybody vote
without distinction of classes and
qualifications, in order to establish an
absolute majority, which cannot be got from the
educated propertied classes. In this way, by
inculcating in all a sense of self-importance,
we shall destroy among the goyim the importance
of the family and its educational value and
remove the possibility of individual minds
splitting off, for the mob, handled by us, will
not let them come to the front, nor even give
them a hearing; it is accustomed to listen only
to us who pay it for obedience and attention. In
this way we shall create a blind, mighty force,
which will never be in a position to move in any
direction, without the guidance of our agents,
set at its head, by us, as leaders of the mob.
The people will submit to this regime, because
it will know, that upon these leaders will
depend its earnings, gratifications and the
receipt of all kinds of benefits.
6. A scheme of government should come ready
made from one brain, because it will never be
clinched firmly if it is allowed to be split
into fractional parts in the minds of many. It
is allowable, therefore, for us to have
cognisance of the scheme of action but not to
discuss it, lest we disturb its artfulness; the
interdependence of its component parts; the
practical force of the secret meaning of each
clause. To discuss and make alterations in a
labour of this kind, by means of numerous
votings, is to impress upon it the stamp of all
reasoning and misunderstandings which have
failed to penetrate the depth and extent of its
plottings. We want our schemes to be forcible
and suitably concocted. Therefore we ought not
to fling the work of genius of our guide to the
fangs of the mob, or even to a select company.
7. These schemes will not turn existing
institutions upside down just yet. They will
only effect changes in their economy and
consequently in the whole combined movement of
their progress, which will thus be directed
along the paths laid down in our schemes.
8. Under various names there exists, in all
countries, approximately one and the same thing:
Representation; Ministry; Senate; State Council;
Legislative and Executive Corps. I need not
explain to you the mechanism of the relation of
these institutions to one another, because you
are aware of all that; only take note of the
fact that each of the above-named institutions
corresponds to some important function of the
State, and I would beg you to remark that the
word "important" I apply not to the institution
but to the function, consequently it is not the
institutions which are important but their
functions. These institutions have divided up
among themselves all the functions of government
– administrative; legislative; executive;
wherefore they have come to operate as do the
organs in the human body. If we injure one part
in the machinery of State, the State falls sick,
like a human body, and ...will die.
9. When we introduced into the State organism
the poison of Liberalism its whole political
complexion underwent a change. States have been
seized with a mortal illness – blood poisoning.
All that remains is to await the end of their
death agony.
10. Liberalism produced Constitutional
States, which took the place of what was the
only safeguard of the goyim, namely, Despotism;
and a constitution , as you well know, is
nothing else but a school of discords,
misunderstandings, quarrels, disagreements,
fruitless party agitations, party whims – in a
word, a school of everything that serves to
destroy the personality of State activity. The
tribune of the "talkeries" has; no less
effectively than the Press; condemned the rulers
to inactivity and impotence, and thereby
rendered them useless and superfluous, for which
reason indeed they have been, in many countries,
deposed. Then it was that the era of republics
became a possibility that could be realised, and
then it was that we replaced the ruler by a
caricature of a government – by a president,
taken from the mob, from the midst of our puppet
creatures, or slaves. This was the foundation of
the mine which we have laid under the goy
people, I should rather say, under the goy
peoples.
11. In the near future we shall establish the
responsibility of presidents.
12. By that time, we shall be in a position
to disregard forms, in carrying through matters
for which our impersonal puppet will be
responsible. What do we care if the ranks of
those striving for power should be thinned, if
there should arise a deadlock from the
impossibility of finding presidents, a deadlock
which will finally disorganise the country? ....
13. In order that our scheme may produce this
result we shall arrange elections in favour of
such presidents as have in their past some dark,
undiscovered stain, some "Panama" or other –
then they will be trustworthy agents for the
accomplishment of our plans, out of fear of
revelations and from the natural desire of
everyone who has attained power, namely, the
retention of the privileges, advantages and
honour connected with the office of president.
The chamber of deputies will provide cover for,
will protect, will elect presidents, but we
shall take from it the right to propose new, or
make changes in existing laws, for this right
will be given by us to the responsible
president, a puppet in our hands. Naturally, the
authority of the presidents will then become a
target for every possible form of attack, but we
shall provide him with a means of self-defence
in the right of an appeal to the people, for the
decision of the people over the heads of their
representatives, that is to say, an appeal to
that some blind slave of ours – the majority of
the mob. Independently of this we shall invest
the president with the right of declaring a
state of war. We shall justify this last right
on the ground that the president as chief of the
whole army of the country must have it at his
disposal, in case of need for the defence of the
new republican constitution, the right to defend
which will belong to him as the responsible
representative of this constitution.
14. It is easy to understand, that; in these
conditions; the key of the shrine will lie in
our hands, and no one outside ourselves will any
longer direct the force of legislation.
15. Besides this we shall, with the
introduction of the new republican constitution,
take from the Chamber the right of interpolation
on government measures, on the pretext of
preserving political secrecy, and, further, we
shall, by the new constitution, reduce the
number of representatives to a minimum, thereby
proportionately reducing political passions and
the passion for politics. If, however, they
should, which is hardly to be expected, burst
into flame, even in this minimum, we shall
nullify them by a stirring appeal and a
reference to the majority of the whole
people....Upon the president will depend the
appointment of presidents and vice-presidents of
the Chamber and the Senate. Instead of constant
sessions of Parliaments we shall reduce their
sittings to a few months. Moreover, the
president, as chief of the executive power, will
have the right to summon and dissolve
Parliament, and, in the latter case, to prolong
the time for the appointment of a new
parliamentary assembly. But, in order that the
consequences of all these acts; which in
substance are illegal; should not; prematurely
for our plans; fall upon the responsibility,
established by us, of the president: we shall
instigate ministers and other officials of the
higher administration about the president to
evade his dispositions, by taking measures of
their own, for doing which they will be made the
scapegoats in his place....This part we
especially recommend to be given to be played by
the Senate; the Council of State; or the Council
of Ministers; but not to an individual official.
16. The president will, at our discretion,
interpret the sense of such of the existing laws
as admit of various interpretation; he will
further annul them when we indicate to him the
necessity to do so, besides this, he will have
the right to propose temporary laws, and even
new departures in the government constitutional
working, the pretext, both for the one and the
other, being the requirements for the supreme
welfare of the State.
17. By such measure we shall obtain the power
of destroying, little by little, step by step,
all; that at the outset, when we enter on our
rights, we are compelled to introduce into the
constitutions of States; to prepare for the
transition to an imperceptible abolition of
every kind of constitution, and then the time is
come to turn every form of government into our
despotism.
18. The recognition of our despot may also
come before the destruction of the constitution;
the moment for this recognition will come when
the peoples, utterly wearied by the
irregularities and incompetence – a matter which
we shall arrange for – of their rulers, will
clamour: "Away with them and give us one king
over all the Earth who will unite us and
annihilate the causes of disorders – frontiers;
nationalities; religions; State debts – who will
give us peace and quiet which we cannot find
under our rulers and representatives."
19. But you yourselves know perfectly well,
that to produce the possibility of the
expression of such wishes, by all the nations,
it is indispensable, to trouble, in all
countries, the people's relations with their
governments, so as to utterly exhaust humanity
with dissension; hatred; struggle; envy and even
by the use of torture; by starvation; by the
inoculation of disease; by want, so that the
goyim see no other course open to them than to
take refuge in our complete sovereignty in money
and in all else.
20. But if we give the nations of the world a
breathing-space the moment we long for is hardly
likely ever to arrive.
[Return to top]
PROTOCOL 11
THE TOTALITARIAN STATE
The new constitution –
Abolition of the rights of man – "Show" army of
masonic lodges
1. The State Council has been, as it were,
the emphatic expression of the authority of the
ruler: it will be, as the "show" part of the
Legislative Corps, what may be called the
editorial committee of the laws and decrees of
the ruler.
2. This, then, is the program of the new
constitution. We shall make Law, Right and
Justice (1) in the guise of proposals to the
Legislative Corps; (2) by decrees of the
president under the guise of general
regulations, of orders of the Senate and of
resolutions of the State Council in the guise of
ministerial orders; (3) and in case a suitable
occasion should arise – in the form of a
revolution in the State.
3. Having established approximately the modus
agendi, we will occupy ourselves with details of
those combinations by which we have still to
complete the revolution in the course of the
machinery of State in the direction already
indicated. By 'those combinations', I mean the
freedom of the Press; the right of association;
freedom of conscience; the voting principle; and
many another that must disappear for ever from
the memory of man, or undergo a radical
alteration the day after the promulgation of the
new constitution. It is only at the moment that
we shall be able at once to announce all our
orders, for, afterwards, every noticeable
alteration will be dangerous, for the following
reasons: if this alteration be brought in with
harsh severity and in a sense of severity and
limitations, it may lead to a feeling of despair
caused by fear of new alterations in the same
direction; if, on the other hand, it be brought
in a sense of further indulgences it will be
said that we have recognised our own wrong-doing
and this will destroy the prestige of the
infallibility of our authority, or else it will
be said that we have become alarmed and are
compelled to show a yielding disposition, for
which we shall get no thanks because it will be
supposed to be compulsory ... Both the one and
the other are injurious to the prestige of the
new constitution. What we want is that from the
first moment of its promulgation, while the
peoples of the world are still stunned by the
accomplished fact of the revolution, still in a
condition of terror and uncertainty, they should
recognise once and for all that we are so
strong, so inexpugnable, so super-abundantly
filled with power, that in no case shall we take
any account of them, and so far from paying any
attention to their opinions or wishes, we are
ready and able to crush with irresistible power
all expression or manifestation thereof at every
moment and in every place, that we have seized
at once everything we wanted and shall in no
case divide our power with them ... Then in fear
and trembling they will close their eyes to
everything, and be content to await what will be
the end of it all.
4. The goyim are a flock of sheep, and we are
their wolves. And you know what happens when the
wolves get hold of the flock?....
5. There is another reason also why they will
close their eyes: for we shall keep promising
them to give back all the liberties we have
taken away as soon as we have quelled the
enemies of peace and tamed all parties...
6. It is not worth to say anything about how
long a time they will be kept waiting for this
return of their liberties...
7. For what purpose then have we invented
this whole policy and insinuated it into the
minds of the goy, without giving them any chance
to examine its underlying meaning? For what,
indeed, if not in order to obtain, in a
roundabout way, what is, for our scattered
tribe, unattainable by the direct road? It is
this which has served as the basis for our
organisation of secret Masonry which is not
known to, and aims which are not even so much as
suspected by these goy cattle, attracted by us
to the "show" army of Masonic Lodges, in order
to throw dust in the eyes of their fellows.
8. God has granted to us, His Chosen People*,
the gift of the dispersion, and in this which
appears in all eyes to be our weakness, has come
forth all our strength, which has now brought us
to the threshold of sovereignty over all the
world.
* Which they are NOT, but are in
reality the Synagogue of Satan, as confirmed by
Christ:- Revelation 2:9
I know thy
works, and tribulation, and poverty, (but thou
art rich) and [I know] the blasphemy of them
which say they are Jews, and are NOT, but
[are] (Idumeans) the Synagogue of Satan (the
serpent).
Malachi
1:2 I have loved you, saith the "I AM". Yet ye
say, Wherein hast Thou loved us? [Was] not Esau
Jacob's brother? saith the "I AM": yet I loved
Jacob,
1:3 And I hated
Esau (Edom) , and laid his mountains and his
heritage waste for the dragons of the
wilderness.
1:4 Whereas Edom
(Idumeans) saith, We are impoverished,
but we will return and build the desolate
places; thus saith the "I AM" Lord of hosts,
They shall build, but I will throw down; and
they shall call them, The border of wickedness,
and, The people against whom the "I AM" hath
indignation for ever.
9. There now remains not much more for us to
build up upon the foundation we have laid.
[Return to top]
PROTOCOL 12
CONTROL OF THE PRESS
Masonic "freedom" – Control
of printing and publishing – Vishnu, idol of the
Press
1. The word "freedom," which can be
interpreted in various ways, is defined by us as
follows -
2. Freedom is the right to do that which the
law allows. This interpretation of the word will
at the proper time be of service to us, because
all freedom will thus be in our hands, since the
laws will abolish or create only that which is
desirable for us, according to the aforesaid
program.
3. We shall deal with the press in the
following way: what is the part played by the
press to-day? It serves to excite and inflame
those passions which are needed for our purpose,
or else it serves selfish ends of parties. It is
often vapid; unjust; mendacious; and the
majority of the public have not the slightest
idea what ends the press really serves. We shall
saddle and bridle it with a tight curb: we shall
do the same also with all productions of the
printing press, for where would be the sense of
getting rid of the attacks of the press if we
remain targets for pamphlets and books? The
produce of publicity, which nowadays is a source
of heavy expense owing to the necessity of
censoring it, will be turned by us into a very
lucrative source of income to our State: we
shall law on it a special stamp tax and require
deposits of caution-money before permitting the
establishment of any organ of the press or of
printing offices; these will then have to
guarantee our government against any kind of
attack on the part of the press. For any attempt
to attack us, if such still be possible, we
shall inflict fines without mercy. Such measures
as stamp tax, deposit of caution-money and fines
secured by these deposits, will bring in a huge
income to the government. It is true that party
organs might not spare money for the sake of
publicity, but these we shall shut up at the
second attack upon us. No one shall with
impunity lay a finger on the aureole of our
government infallibility. The pretext for
stopping any publication will be the alleged
plea that it is agitating the public mind
without occasion or justification. I beg you to
note that among those making attacks upon us
will also be organs established by us, but they
will attack exclusively points that we have
pre-determined to alter.
4. Not a single announcement will reach the
public without our control. Even now this is
already being attained by us inasmuch as all
news items are received by a few agencies, in
whose offices they are focused from all parts of
the world. These agencies will then be already
entirely ours and will give publicity only to
what we dictate to them.
5. If already now we have contrived to
possess ourselves of the minds of the goy
communities to such an extent that they all come
near, looking upon the events of the world
through the coloured glasses of those spectacles
we are setting astride their noses; if already
now there is not a single State where there
exist for us any barriers to admittance into
what goy stupidity calls State secrets: what
will our positions be then, when we shall be
acknowledged supreme lords of the world in the
person of our king of all the world...
6. Let us turn again to the future of the
printing press. Every one desirous of being a
publisher, librarian, or printer, will be
obliged to provide himself with the diploma
instituted therefore, which, in case of any
fault, will be immediately impounded. With such
measures the instrument of thought will become
an educative means in the hands of our
government, which will no longer allow the mass
of the nation to be led astray in by-ways and
fantasies about the blessings of progress. Is
there any one of us who does not know that these
phantom blessings are the direct roads to
foolish imaginings, which give birth to
anarchical relations of men among themselves and
towards authority, because progress, or rather
the idea of progress, has introduced the
conception of every kind of emancipation, but
has failed to establish its limits.…All the
so-called liberals are anarchists, if not in
fact, at any rate in thought. Every one of them
is hunting after phantoms of freedom, and
falling exclusively into license, that is, into
the anarchy of protest for the sake of protest.…
7. We turn to the periodical press. We shall
impose on it, as on all printed matter, stamp
taxes per sheet and deposits of caution-money,
and books of less than 30 sheets will pay
double. We shall reckon them as pamphlets in
order, on the one hand, to reduce the number of
magazines, which are the worst form of printed
poison, and, on the other, in order that this
measure may force writers into such lengthy
productions that they will be little read,
especially as they will be costly. At the same
time what we shall publish ourselves to
influence mental development; in the direction
laid down for our profit; will be cheap and will
be read voraciously. The tax will bring vapid
literary ambitions within bounds and the
liability to penalties will make literary men
dependent upon us. And if there should be any
found who are desirous of writing against us,
they will not find any person eager to print
their productions. Before accepting any
production for publication the publisher or
printer will have to apply to the authorities
for permission to do so. Thus we shall know
beforehand of all tricks preparing against us
and shall nullify them by getting ahead with
explanations on the subject treated of.
8. Literature and journalism are two of the
most important educative forces, and therefore
our government will become proprietor of the
majority of the journals. This will neutralise
the injurious influence of the privately-owned
press and will put us in possession of a
tremendous influence upon the public mind....If
we give permits for ten journals, we shall
ourselves found thirty, and so on in the same
proportion. This, however, must in no wise be
suspected by the public. For which reason all
journals published by us will be of the most
opposite, in appearance, tendencies and
opinions, thereby creating confidence in us and
bringing over to us quite unsuspicious
opponents, who will thus fall into our trap and
be rendered harmless.
9. In the front rank will stand organs of an
official character. They will always stand guard
over our interests, and therefore their
influence will be comparatively insignificant.
10. In the second rank will be the
semi-official organs, whose part it will be to
attack the tepid and indifferent.
11. In the third rank we shall set up our
own; to all appearance, off position; which, in
at least one of its organs, will present what
looks like the very antipothesis to us. Our real
opponents at heart will accept this simulated
opposition as their own and will show us their
cards.
12. All our newspapers will be of all
possible complexions – aristocratic, republican,
revolutionary, even anarchical – for so long, of
course, as the constitution exists....Like the
Indian idol "Vishnu" they will have a hundred
hands, and every one of them will have a finger
on any one of the public opinions as required.
When a pulse quickens these hands will lead
opinion in the direction of our aims, for an
excited patient loses all power of judgement and
easily yields to suggestion. Those fools who
will think they are repeating the opinion of a
newspaper of their own camp will be repeating
our opinion or any opinion that seems desirable
for us. In the vain belief that they are
following the organ of their party they will, in
fact, follow the flag which we hang out for
them.
13. In order to direct our newspaper militia
in this sense we must take special and minute
care in organising this matter. Under the title
of central department of the press we shall
institute literary gatherings at which our
agents will, without attracting attention, issue
the orders and watchwords of the day. By
discussing and controverting, but always
superficially, without touching the essence of
the matter, our organs will carry on a sham
fight fusillade with the official newspapers
solely for the purpose of giving occasion for us
to express ourselves more fully than could well
be done from the outset in official
announcements, whenever, of course, that is to
our advantage.
14. These attacks upon us will also serve
another purpose, namely, that our subjects will
be convinced of the existence of full freedom of
speech and so give our agents an occasion to
affirm that all organs which oppose us are empty
babblers, since they are incapable of finding
any substantial objections to our orders.
15. Methods of organisation like these,
imperceptible to the public eye but absolutely
sure, are the best calculated to succeed in
bringing the attention and the confidence of the
public to the side of our government. Thanks to
such methods we shall be in a position, as from
time to time may be required, to excite or to
tranquillise the public mind on political
questions, to persuade or to confuse, printing
now truth, now lies, facts or their
contradictions, according as they may be well or
ill received, always very cautiously feeling our
ground before stepping upon it....We shall have
a sure triumph over our opponents; since they
will not have at their disposition organs of the
press in which they can give full and final
expression to their views; owing to the
aforesaid methods of dealing with the press. We
shall not even need to refute them except very
superficially.
16. Trial shots like these, fired by us in
the third rank of our press, in case of need,
will be energetically refuted by us in our
semi-official organs.
17. Even nowadays, already, to take only the
French press, there are forms which reveal
masonic solidarity in acting on the watchword:
all organs of the press are bound together by
professional secrecy; like the augurs of old,
not one of their numbers will give away the
secret of his sources of information, unless it
be resolved to make announcement of them. Not
one journalist will venture to betray this
secret, for not one of them is ever admitted to
practice literature unless his whole past has
some disgraceful sore or other....These sores
would be immediately revealed. So long as they
remain the secret of a few, the prestige of the
journalist attacks the majority of the country –
the mob follow after him with enthusiasm.
18. Our calculations are especially extended
to the provinces. It is indispensable for us to
inflame there those hopes and impulses with
which we could at any moment fall upon the
capital, and we shall represent to the capitals
that these expressions are the independent hopes
and impulses of the provinces. Naturally, the
source of them will be always one and the same –
ours. We require that, until such a time as we
are in the plenitude of power, the capitals
should find themselves stifled by the provincial
opinion of the nations, i.e., of a majority
arranged by our agentur. What we need is that;
at the psychological moment; the capitals should
not be in a position to discuss an accomplished
fact for the simple reason, if for no other,
that it has been accepted by the public opinion
of a majority in the provinces.
19. When we are in the period of the new
regime; prior to the transition to that of the
assumption of our full sovereignty; we must not
admit any revelations by the press of any form
of public dishonesty; it is necessary that the
new regime should be thought to have so
perfectly contented everybody that even
criminality has disappeared...Cases of the
manifestation of criminality should remain known
only to their victims and to chance witnesses –
no more.
[Return to top]
PROTOCOL 13
DISTRACTIONS
Daily bread – Recreation
centres – The unsuspected plan
1. The need for daily bread forces the goyim
to keep silence and be our humble servants.
Agents taken on to our press from among the
goyim will, at our orders, discuss anything
which it is inconvenient for us to issue
directly in official documents, and we
meanwhile, quietly amid the din of the
discussion so raised, shall simply take and
carry through such measures as we wish and then
offer them to the public as an accomplished
fact. No one will dare to demand the abrogation
of a matter once settled, all the more so as it
will be represented as an improvement ... And
immediately the press will distract the current
of thought towards, new questions, (have we not
trained people always to be seeking something
new?). Into the discussions of these new
questions will throw themselves those of the
brainless dispensers of fortunes who are not
able even now to understand that they have not
the remotest conception about the matters which
they undertake to discuss. Questions of the
political are unattainable for any save those
who have guided it already for many ages, the
creators.
2. From all this you will see that, in
seeming the opinion of the mob, we are only
facilitating the working of our machinery, and
you may remark that it is not for actions, but
for words issued by us on this or that question,
that we seem to seek approval. We are constantly
making public declaration, that we are guided in
all our undertakings by the hope, joined to the
conviction, that we are serving the common weal.
3. In order to distract people who may be too
troublesome, from discussions of questions of
the political, we are now putting forward what
we allege to be new questions of the political,
namely, questions of industry. In this sphere
let them discuss themselves silly! The masses
are agreed to remain inactive, to take a rest
from what they suppose to be political (which we
trained them to, in order to use them as a means
of combating the goy governments) only on
condition of being found new employments, in
which we are prescribing them something that
looks like the same political object. In order
that the masses themselves may not guess what
they are about, we further distract them with
amusements; games; pastimes; passions; people's
palaces….Soon we shall begin through the press
to propose competitions in art; in sport of all
kinds: these interests will finally distract
their minds from questions in which we should
find ourselves compelled to oppose them. Growing
more and more dis-accustomed to reflect and form
any opinions of their own, people will begin to
talk in the same tone as we, because we alone
shall be offering them new directions for
thought...of course through such persons as will
not be suspected of solidarity with us.
4. The part played by the liberals, utopian
dreamers, will be finally played out when our
government is acknowledged. Till such time they
will continue to do us good service. Therefore
we shall continue to direct their minds to all
sorts of vain conceptions of fantastic theories,
new and apparently progressive: for have we not
with complete success turned the brainless heads
of the goyim with progress, till there is not
among the goyim one mind able to perceive that
under this word (progress) lies a departure from
truth; in all cases where it is not a question
of material inventions; like a fallacious idea,
serves to obscure truth; so that none may know
it except us, the Chosen of God*, its guardians.
* Which they are NOT, but are in
reality the Synagogue of Satan, as confirmed by
Christ:- Revelation 2:9
I know thy
works, and tribulation, and poverty, (but thou
art rich) and [I know] the blasphemy of them
which say they are Jews, and are NOT, but
[are] (Idumeans) the Synagogue of Satan.
Malachi
1:2 I have loved you, saith the "I AM". Yet ye
say, Wherein hast Thou loved us? [Was] not Esau
Jacob's brother? saith the "I AM": yet I loved
Jacob,
1:3 And I hated
Esau (Edom) , and laid his mountains and his
heritage waste for the dragons of the
wilderness.
1:4 Whereas Edom
(Idumeans) saith, We are impoverished,
but we will return and build the desolate
places; thus saith the "I AM" Lord of hosts,
They shall build, but I will throw down; and
they shall call them, The border of wickedness,
and, The people against whom the "I AM" hath
indignation for ever.
5. When we come into our kingdom, our orators
will expound great problems which have turned
humanity upside down, in order to bring it at
the end under our beneficent rule.
6. Who will ever suspect then that all these
peoples were stage-managed by us according to a
political plan which no one has so much as
guessed at in the course of many centuries?….
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PROTOCOL 14
ASSAULT ON RELIGION
Destruction of existing
religions and substitution of the religion of
Moses – A new era of slavery – Pornography
encouraged in progressive countries
1. When we come into our kingdom it will be
undesirable for us that there should exist any
other religion than ours of the One God with
Whom our destiny is bound up by our position as
the Chosen People and through Whom our same
destiny is united with the destinies of the
world. We must therefore sweep away all other
forms of belief. If this gives birth to the
atheists whom we see to-day, it will not, being
only a transitional stage, interfere with our
views, but will serve as a warning for those
generations which will hearken to our preaching
of the religion of Moses, that, by its stable
and thoroughly elaborated system has brought all
the peoples of the world into subjection to us.
Therein we shall emphasise its mystical right,
on which, as we shall say, all its educative
power is based....Then at every possible
opportunity we shall publish articles in which
we shall make comparisons between our beneficent
rule and those of past ages. The blessing of
tranquillity, though it be a tranquillity
forcibly brought about by centuries of
agitation, will throw into higher relief the
benefits to which we shall point. The errors of
the goyim governments will be depicted by us in
the most vivid hues. We shall implant such an
abhorrence of them that the peoples will prefer
tranquillity, in a state of serfdom, to those
rights of vaunted freedom which have tortured
humanity and exhausted the very sources of human
existence, sources which have been exploited by
a mob of rascally adventurers who know not what
they do....Useless changes of forms of
government, to which we instigated the goyim
when we were undermining their state structures,
will have so wearied the peoples by that time
that they will prefer to suffer anything, under
us, rather than run the risk of enduring again
all the same agitations and miseries they have
gone through.
2. At the same time we shall not omit to
emphasise the historical mistakes of the goy
governments, which have tormented humanity for
so many centuries by their lack of understanding
of everything that constitutes the true good of
humanity, in their chase after fantastic schemes
of social blessings, and have never noticed that
these schemes kept on producing a worse and
never a better state of the universal relations
which are the basis of human life....
3. The whole force of our principles and
methods will lie in the fact that we shall
present them and expound them as a splendid
contrast to the dead and decomposed old order of
things in social life.
4. Our philosophers will discuss all the
shortcomings of the various beliefs of the
goyim. But no one will ever bring under
discussion our faith from its true point of view
since this will be fully learned by none save
ours, who will never dare to betray its secrets.
5. In countries known as progressive and
enlightened we have created a senseless, filthy,
abominable literature. For some time, after our
entrance to power, we shall continue to
encourage its existence, in order to provide a
telling relief; by contrast; to the speeches,
party program, which will be distributed from
exalted quarters of ours....Our wise men,
trained to become leaders of the goyim, will
compose speeches; projects; memoirs; articles;
which will be used by us to influence the minds
of the goyim; directing them towards such
understanding and forms of knowledge as have
been determined by us.
[Return to top]
PROTOCOL 15
RUTHLESS SUPPRESSION
Simultaneous world
revolution – Purpose and direction of masonry –
The Chosen People – Dogmatic right of the strong
– The King of Israel
1. When we at last definitely come into our
kingdom by the aid of coups d'etat prepared
everywhere for one and the same day, after being
definitely acknowledged (and not a little time
will pass before that comes about, perhaps even
a whole century), we shall make it our task to
see that, against us, such things as plots shall
no longer exist. With this purpose we shall slay
without mercy all who take arms (in hand) to
oppose our coming into our kingdom. Every kind
of new institution of anything like a secret
society will also be punished with death; those
of them which are now in existence; are known to
us; serve us and have served us; we shall
disband and send into exile to continents far
removed from Europe. In this way we shall
proceed with those goy masons who know too much;
such of these as we may for some reason spare
will be kept in constant fear of exile. We shall
promulgate a law making all former members of
secret societies liable to exile from Europe as
the centre of rule.
2. Resolutions of our government will be
final, without appeal.
3. In the goy societies, in which we have
planted and deeply rooted discord and
protestantism, the only possible way of
restoring order is to employ merciless measures
that prove the direct force of authority: no
regard must be paid to the victims who fall,
they suffer for the well-being of the future.
The attainment of that well-being, even at the
expense of sacrifices, is the duty of any kind
of government that acknowledges, as
justification for its existence, not only its
privileges but also its obligations. The
principal guarantee of stability of rule is to
confirm the aureole of power, and this aureole
is attained only by such a majestic
inflexibility of might, as shall carry on its
face the emblems of inviolability from mystical
causes – from the choice of God. Such was, until
recent times, the Russian autocracy, the one and
only serious foe we had in the world, without
counting the Papacy. Bear in mind the example
when Italy, drenched with blood, never touched a
hair of the head of Sulla who had poured forth
that blood: Sulla enjoyed an apotheosis for his
might in him, but his intrepid return to Italy
ringed him round with inviolability. The people
do not lay a finger on him who hypnotises them
by his daring and strength of mind.
4. Meantime, however, until we come into our
kingdom, we shall act in the contrary way: we
shall create and multiply free masonic lodges in
all the countries of the world, absorb into them
all who may become or who are prominent in
public activity, for these lodges we shall find
our principal intelligence office and means of
influence. All these lodges we shall bring under
one central administration, known to us alone
and to all others absolutely unknown, which will
be composed of our learned elders. The lodges
will have their representatives who will serve
to screen the above-mentioned administration of
masonry and from whom will issue the watchword
and program. In these lodges we shall tie
together the knot which binds together all
revolutionary and liberal elements. Their
composition will be made up of all strata of
society. The most secret political plots will be
known to us and fall under our guiding hands on
the very day of their conception. Among the
members of these lodges will be almost all the
agents of international and national police,
since their service is, for us, irreplaceable,
in the respect that the police is in a position
not only to use its own particular measures with
the insubordinate, but also to screen our
activities and provide pretexts for discontents,
et cetera.
5. The class of people who most willingly
enter into secret societies are those who live
by their wits, careerists, and in general,
people; mostly light-minded; with whom we shall
have no difficulty in dealing and in using to
wind-up the mechanism of the machine devised by
us. If this world grows agitated, the meaning of
that will be, that which we have had to stir-up
in order to break up its too great solidarity.
But if there should arise in its midst a plot,
then at the head of that plot will be no other
than one of our most trusted servants. It is
natural that we and no other should lead masonic
activities, for we know whither we are leading;
we know the final goal of every form of
activity; whereas the goyim have knowledge of
nothing, not even of the immediate effect of
action they put before themselves; usually, the
momentary reckoning of the satisfaction of their
self-opinion, in the accomplishment of their
thought; without even remarking that the very
conception never belonged to their initiative,
but to our instigation of their thought....
6. The goyim enter the lodges out of
curiosity, or in the hope by their means to get
a nibble at the public pie, and some of them in
order to obtain a hearing before the public for
their impracticable and groundless fantasies:
they thirst for the emotion of success and
applause, of which we are remarkably generous.
And the reason why we give them this success is
to make use of the high conceit of themselves to
which it gives birth, for that insensibly
disposes them to assimilate our suggestions;
without being on their guard against them; in
the fullness of their confidence that it is
their own infallibility which is giving
utterance to their own thoughts and that it is
impossible for them to borrow those of
others....You cannot imagine to what extent the
wisest of the goyim can be brought to a state of
unconscious naivete in the presence of this
condition of high conceit of themselves, and at
the same time how easy it is to take the heart
out of them by the slightest ill-success, though
it be nothing more than the stoppage of the
applause they had, and to reduce them to a
slavish submission for the sake of winning a
renewal of success....By so much as ours
disregard success, if only they can carry
through their plans: by so much the goyim are
willing to sacrifice any plans only to have
success. This psychology of theirs materially
facilitates for us the task of setting them in
the required direction (Matthew 6:24). These
tigers in appearance have the souls of sheep and
the wind blows freely through their heads. We
have set them on the hobby-horse of an idea
about the absorption of individuality by the
symbolic unit of collectivism....They have never
yet and they never will have the sense to
reflect that this hobby-horse is a manifest
violation of the most important law of nature,
which has established from the very creation of
the world one unit unlike another and precisely
for the purpose of instituting individuality....
7. If we have been able to bring them to such
a pitch of stupid blindness is it not a proof,
and an amazingly clear proof, of the degree to
which the mind of the goyim is undeveloped in
comparison with our mind? This it is, mainly,
which guarantees our success.
8. And how far-seeing were our learned elders
in ancient times, when they said, that to attain
a serious end, it behoves not to stop at any
means or to count the victims sacrificed for the
sake of that end....We have not counted the
victims of the seed of the goy cattle, though we
have sacrificed many of our own, but for that we
have now already given them such a position on
the Earth as they could not even have dreamed
of. The comparatively small numbers of the
victims, from the number of ours, have preserved
our nationality from destruction.
9. Death is the inevitable end for all. It is
better to bring that end nearer to those who
hinder our affairs than to ourselves, to the
founders of this affair. We execute masons in
such wise that none save the brotherhood can
ever have a suspicion of it, not even the
victims themselves of our death-sentence, they
all die when required, as if from a normal kind
of illness.....Knowing this, even the
brotherhood in its turn dare not protest. By
such methods we have plucked out of the midst of
masonry the very root of protest against our
disposition. While preaching liberalism to the
goy we at the same time keep our own people and
our agents in a state of unquestioning
submission.
10. Under our influence the execution of the
laws of the goyim has been reduced to a minimum.
The prestige of the law has been exploded by the
liberal interpretations introduced into this
sphere. In the most important and fundamental
affairs and questions, judges decide as we
dictate to them; see matters in the light
wherewith we enfold them for the administration
of the goyim, of course, through persons who are
our tools, though we do not appear to have
anything in common with them – by newspaper
opinion or by other means....Even senators and
the higher administration accept our counsels.
The purely brute mind of the goyim is incapable
of use for analysis and observation, and still
more for the foreseeing whither a certain manner
of setting a question may tend.
11. In this difference, in capacity for
thought, between the goyim and ourselves, may be
clearly discerned the seal of our position as
the Chosen People and of our higher quality of
humanness, in contradistinction to the brute
mind of the goyim. Their eyes are open, but see
nothing before them (Isaiah 42:16-25) and do not
invent (unless perhaps, material things). From
this it is plain that nature herself has
destined us to guide and rule the world (Matthew
23:23-38).
12. When comes the time of our overt rule,
the time to manifest its blessing, we shall
remake all legislatures, all our laws will be
brief, plain, stable, without any kind of
interpretations, so that anyone will be in a
position to know them perfectly. The main
feature which will run right through them is
submission to orders, and this principle will be
carried to a grandiose height. Every abuse will
then disappear in consequence of the
responsibility of all down to the lowest unit
before the higher authority of the
representative of power. Abuses of power
subordinate to this last instance will be so
mercilessly punished that none will be found
anxious to try experiments with their own
powers. We shall follow up jealously every
action of the administration on which depends
the smooth running of the machinery of the
State, for slackness in this produces slackness
everywhere; not a single case of illegality or
abuse of power will be left without exemplary
punishment.
13. Concealment of guilt, connivance between
those in the service of the administration – all
this kind of evil will disappear after the very
first examples of severe punishment. The aureole
of our power demands suitable, that is, cruel,
punishments for the slightest infringement, for
the sake of gain, of its supreme prestige. The
sufferer, though his punishment may exceed his
fault, will count as a soldier falling on the
administrative field of battle, in the interest
of authority; principle and law, which do not
permit that any of those who hold the reins of
the public coach should turn aside from the
public highway to their own private paths. For
example: our judges will know that whenever they
feel disposed to plume themselves, on foolish
clemency, they are violating the law of justice
which is instituted for the exemplary
edification of men by penalties for lapse and
not for display of the spiritual qualities of
the judge....Such qualities it is proper to show
in private life, but not in a public square
which is the educational basis of human life.
14. Our legal staff will serve not beyond the
age of 55, firstly because old men more
obstinately hold to prejudiced opinions, and are
less capable of submitting to new directions,
and secondly because this will give us the
possibility by this measure of securing
elasticity in the changing of staff, which will
thus the more easily bend under our pressure: he
who wishes to keep his place will have to give
blind obedience to deserve it. In general, our
judges will be elected by us only from among
those who thoroughly understand that the part
they have to play is to punish and apply laws
and not to dream about the manifestations of
liberalism, at the expense of the educational
scheme of the State, as the goyim in these days
imagine it to be....This method of shuffling the
staff will serve also to explode any collective
solidarity of those in the same service and will
bind all to the interests of the government upon
which their fate will depend. The young
generation of judges will be trained in certain
views, regarding the inadmissibility of any
abuses that might disturb the established order
of our subjects among themselves.
15. In these days the judges of the goyim
create indulgences to every kind of crimes: not
having a just understanding of their office,
because the rulers of the present age, in
appointing judges to office, take no care to
inculcate in them a sense of duty and
consciousness of the matter which is demanded of
them. As a brute beast lets out its young in
search of prey, so do the goyim give to them for
what purpose such place was created. This is the
reason why their governments are being ruined,
by their own forces, through the acts of their
own administration.
16. Let us borrow from the example of the
results of these actions yet another lesson for
our government.
17. We shall root out liberalism from all the
important strategic posts of our government on
which depends the training of subordinates for
our State structure. Such posts will fall
exclusively to those who have been trained by us
for administrative rule. To the possible
objection that the retirement of old servants
will cost the Treasury heavily, I reply,
firstly, they will be provided with some private
service, in place of what they lose, and,
secondly, I have to remark that all the money in
the world will be concentrated in our hands,
consequently it is not our government that has
to fear expense.
18. Our absolutism will, in all things, be
logically consecutive and therefore, in each one
of its decrees, our supreme will be respected
and unquestionably fulfilled: it will ignore all
murmurs, all discontents of every kind and will
destroy, to the root, every kind of
manifestation of them in act, by punishment of
an exemplary character.
19. We shall abolish the right of cessation,
which will be transferred exclusively to our
disposal – to the cognisance of him who rules,
for we must not allow the conception, among the
people, of a thought that there could be such a
thing as a decision, of judges set up by us,
that is not right. If, however, anything like
this should occur, we shall ourselves cassate
(quash) the decision, but inflict therewith such
exemplary punishment on the judge; for lack of
understanding of his duty and the purpose of his
appointment; as will prevent a repetition of
such cases....I repeat that it must be born in
mind that we shall know every step of our
administration, which only needs to be closely
watched for the people to be content with us,
for it has the right to demand; from a good
government; a good official.
20. Our government will have the appearance
of a patriarchal paternal guardianship on the
part of the ruler. Our own nation and our
subjects will discern in his person a father
caring for their every need; their every act;
their every inter-relation as subjects one with
another, as well as their relations to the
ruler. They will then be so thoroughly imbued
with the thought that it is impossible for them
to dispense with this wardship and guidance; if
they wish to live in peace and quiet; that they
will acknowledge the autocracy of our ruler,
with a devotion bordering on Apotheosis,
especially when they are convinced that those
whom we set up do not put their own in place of
authority, but only blindly execute his
dictates. They will be rejoiced that we have
regulated everything in their lives, as is done
by wise parents who desire to train children in
the cause of duty and submission. For the
peoples of the world, in regard to the secrets
of our polity, are ever, through the ages, only
children under age, precisely as are also their
governments.
21. As you see, I found our despotism on
right and duty: the right to compel the
execution of duty is the direct obligation of a
government which is a father for its subjects.
It has the right of the strong that it may use
it for the benefit of directing humanity towards
that order which is defined by nature, namely,
submission. Everything in the world is in a
state of submission, if not to man, then to
circumstances or its own inner character, in all
cases, to what is stronger. And so shall we be
this something stronger for the sake of good.
22. We are obliged without hesitation to
sacrifice individuals, who commit a breach of
established order, for in the exemplary
punishment of evil lies a great educational
problem.
23. When the King of Israel sets upon his
sacred head the crown offered him by Europe he
will become patriarch of the world. The
indispensable victims offered by him in
consequence of their suitability will never
reach the number of victims offered in the
course of centuries by the mania of
magnificence, the emulation between the goy
governments.
24. Our King will be in constant communion
with the peoples, making to them, from the
tribune, speeches which fame will in that same
hour distribute over all the world.
[Return to top]
PROTOCOL 16
BRAINWASHING
Emasculation of the
Universities – Abolition of freedom of
instruction
1. In order to effect the destruction of all
collective forces, except ours, we shall
emasculate the first stage of collectivism – the
universities, by re-educating them in a new
direction. Their officials and professors will
be prepared for their business by detailed
secret programmes of action from which they will
not with immunity diverge, not by one iota. They
will be appointed with especial precaution, and
will be so placed as to be wholly dependent on
the Government.
2. We shall exclude, from the course of
instruction, State Law, as also all that
concerns the political question. These subjects
will be taught to a few dozen of persons chosen
for their pre-eminent capacities from among the
number of the initiated. The universities must
no longer send out from their halls, milk sops;
concocting plans for a constitution, like a
comedy or a tragedy; busying themselves with
questions of policy, in which even their own
fathers never had any power of thought.
3. The ill-guided acquaintance of a large
number of persons with questions of polity,
creates utopian dreamers and bad subjects, as
you can see for yourselves from the example of
the universal education; in this direction; of
the goyim. We must introduce into their
education all those principles which have so
brilliantly broken up their order. But when we
are in power we shall remove every kind of
disturbing subject from the course of education
and shall make, out of the youth, obedient
children of authority, loving him who rules as
the support and hope of peace and quiet.
4. Classicism, as also any form of study of
ancient history, in which there are more bad
than good examples, we shall replace with the
study of the program of the future. We shall
erase from the memory of men all facts of
previous centuries which are undesirable to us,
and leave only those which depict all the errors
of the government of the goyim. The study of
practical life; of the obligations of order; of
the relations of people one to another; of
avoiding bad and selfish examples, which spread
the infection of evil, and similar questions of
an educative nature, will stand in the forefront
of the teaching program; which will be drawn up
on a separate plan for each calling or state of
life; in no wise generalising the teaching. This
treatment of the question has special
importance.
5. Each state of life must be trained within
strict limits, corresponding to its destination
and work in life. The occasional genius has
always managed and will always manage to slip
through into other states of life, but it is the
most perfect folly; for the sake of this rare
occasional genius; to let through, into ranks
foreign to them, the untalented who thus rob of
their places those who belong to those ranks by
birth or employment. You know yourselves in what
all this has ended for the goyim who allowed
this crying absurdity.
6. In order that he who rules may be seated
firmly in the hearts and minds of his subjects,
it is necessary, for the time of his activity,
to instruct the whole nation, in the schools and
on the market places, about this meaning and his
acts and all his beneficent initiatives.
7. We shall abolish every kind of freedom of
instruction. Learners of all ages have the right
to assemble together, with their parents, in the
educational establishments, as it were in a
club: during these assemblies, on holidays,
teachers will read what will pass as free
lectures on questions of human relations; of the
laws of examples; of the philosophy of new
theories not yet declared to the world. These
theories will be raised by us to the stage of a
dogma of faith, as a traditional stage towards
our faith. On the completion of this exposition
of our program of action, in the present and the
future, I will read you the principles of these
theories.
8. In a word, knowing, by the experience of
many centuries, that people live and are guided
by ideas; that these ideas are imbibed by people
only by the aid of education, provided with
equal success for all ages of growth; but of
course, by varying methods; we shall swallow up
and confiscate to our own use, the last
scintilla of independence of thought, which we
have; for long past; been directing towards
subjects and ideas useful for us. The system of
bridling thought is already at work in the
so-called system of teaching by object lessons,
the purpose of which is to turn the goyim into
unthinking submissive brutes, waiting for things
to be presented before their eyes in order to
form an idea of them....In France, one of our
best agents, Bourgeois, has already made public
a new program of teaching by object lessons.
[Return to top]
PROTOCOL 17
ABUSE OF AUTHORITY
The demoralisation of
Justice – Wrecking of the Christian religion –
Jewish Patriarch Pope of the universe – Secret
police employing public informers
1. The practice of advocacy produces men
cold; cruel; persistent; unprincipled; who in
all cases take up an impersonal, purely legal
standpoint. They have the inveterate habit to
refer everything to its value for the defence
and not to the public welfare of its results.
They do not usually decline to undertake any
defence whatever, they strive for an acquittal
at all costs, cavilling over every petty crux of
jurisprudence and thereby they demoralise
justice. For this reason we shall set this
profession into narrow frames which will keep it
inside this sphere of executive public service.
Advocates, equally with judges, will be deprived
of the right of communication with litigant;
they will receive business only from the court
and will study it by notes of report and
documents, defending their clients after they
have been interrogated in court on facts that
have appeared. They will receive an honorarium
without regard to the quality of the defence.
This will render them mere reporters on
law-business in the interests of justice and as
counterpoise to the proctor who will be the
reporter in the interests of prosecution; this
will shorten business before the courts. In this
way will be established a practice of honest
unprejudiced defence conducted not from personal
interest but by conviction. This will also, by
the way, remove the present practice of corrupt
bargain between advocates to agree only to let
that side win which pays most....
2. We have long past taken care to discredit
the priesthood of goyim, and thereby to ruin
their mission on Earth which in these days might
still be a great hindrance to us. Day by day its
influence on the peoples of the world is falling
lower. Freedom of conscience has been declared
everywhere, so that now only years divide us
from the moment of the complete wrecking of that
Christian religion: as to other religions we
shall have still less difficulty in dealing with
them, but it would be premature to speak of this
now. We shall act clericalism and clericals into
such narrow frames as to make their influence
move in retrogressive proportion to its former
progress.
3. When the time comes finally to destroy the
papal court the finger of an invisible hand will
point the nations towards this court. When,
however, the nations fling themselves upon it,
we shall come forward in the guise of its
defenders as if to save excessive bloodshed. By
this diversion we shall penetrate to its very
bowels and be sure we shall never come out again
until we have gnawed through the entire strength
of this place.
4. The King of the Jews will be the real
Pope of the Universe, the patriarch of the
international Church.
5. But, in the meantime, while we are
re-educating youth in new traditional religions
and afterwards in ours, we shall not overtly lay
a finger on existing churches, but we shall
fight against them by criticism calculated to
produce schism….
6. In general, then, our contemporary press
will continue to criticise State affairs;
religions; incapacities of the goyim; always
using the most unprincipled expressions in
order, by every means, to lower their prestige
in the manner which can only be practised by the
genius of our gifted tribe....
7. Our kingdom will be an apologia of the
divinity Vishnu, in whom is found its
personification – in our hundred hands will be,
one in each, the springs of the machinery of
social life. We shall see everything without the
aid of official police which, in that scope of
its rights which we elaborated for the use of
the goyim, hinders governments from seeing. In
our programs one-third of our subjects will keep
the rest under observation from a sense of duty,
on the principle of volunteer service to the
State. It will then be no disgrace to be a spy
and informer, but a merit: unfounded
denunciations, however, will be cruelly punished
so that there may be no development of abuses of
this right.
8. Our agents will be taken from the higher
as well as the lower ranks of society, from
among the administrative class who spend their
time in amusements; editors; printers and
publishers; booksellers; clerks and salesmen;
workmen; coachmen; lackeys; et cetera. This
body, having no rights and not being empowered
to take any action on their own account, and
consequently a police without any power, will
only witness and report: verification of their
reports and arrests will depend upon a
responsible group of controllers of police
affairs, while the actual act of arrest will be
performed by the gendarmerie and the municipal
police. Any person not denouncing anything seen
or heard concerning questions of polity will
also be charged with and made responsible for
concealment, if it be proved that he is guilty
of this crime.
9. Just as nowadays our brethren are obliged,
at their own risk, to denounce to the kabal;
apostates of their own family, or members who
have been noticed doing anything in opposition
to the kabal; so, in our kingdom over all the
world, it will be obligatory for all our
subjects to observe the duty of service to the
State in this direction.
10. Such an organisation will extirpate
abuses of authority; of force; of bribery;
everything in fact which we, by our counsels; by
our theories of the superhuman rights of man;
have introduced into the customs of the
goyim....But how else were we to procure that
increase of causes predisposing to disorders in
the midst of their administration?....Among the
number of those methods, one of the most
important is – agents for the restoration of
order, so placed as to have the opportunity, in
their disintegrating activity, of developing and
displaying their evil inclinations – obstinate
self-conceit, irresponsible exercise of
authority, and, first and foremost, venality.
[Return to top]
PROTOCOL 18
ARREST OF OPPONENTS
Measures of secret defence –
Undermining authority
1. When it becomes necessary for us to
strengthen the strict measures of secret defence
(the most fatal poison for the prestige of
authority) we shall arrange a simulation of
disorders, or some manifestation of discontents
finding expression through the co-operation of
good speakers. Round these speakers will
assemble all who are sympathetic to his
utterances. This will give us the pretext for
domiciliary perquisitions (diligent searches)
and surveillance on the part of our servants
from among the number of the goyim police....
2. As the majority of conspirators act of
love for the game, for the sake of talking, so,
until they commit some overt act we shall not
lay a finger on them, but only introduce into
their midst observation elements....It must be
remembered that the prestige of authority is
lessened if it frequently discovers conspiracies
against itself: this implies a presumption of
consciousness of weakness, or, what is still
worse, of injustice. You are aware that we have
broken the prestige of the goy kings by frequent
attempts upon their lives through our agents,
blind sheep of our flock, who are easily moved
by a few liberal phrases, to crimes, provided
only they be painted in political colours. We
have compelled the rulers to acknowledge their
weakness in advertising overt measures of secret
defence and thereby we shall bring the promise
of authority to destruction.
3. Our ruler will be secretly protected only
by the most insignificant guard, because we
shall not admit so much as a thought that there
could exist, against him, any sedition with
which he is not strong enough to contend and is
compelled to hide from it.
4. If we should admit this thought, as the
goyim have done and are doing, we should ipso
facto be signing a death-sentence, if not for
our ruler, at any rate for his dynasty, at no
distant date.
5. According to strictly enforced outward
appearances our ruler will employ his power only
for the advantage of the nation and in no wise
for his own or dynastic profits. Therefore, with
the observance of this decorum, his authority
will be respected and guarded by the subjects
themselves, it will receive an apotheosis in the
admission that with it is bound up the
well-being of every citizen of the State, for
upon it will depend all order in the common life
of the pack....
6. Overt defence of this kind argues weakness
in the organisation of his strength.
7. Our ruler will always be among the people
and be surrounded by a mob of apparently curious
men and women, who will occupy the front ranks
about him, to all appearance by chance, and will
restrain the ranks of the rest, out of respect,
as it will appear for good order. This will sow
an example of restraint also in others. If a
petitioner appears among the people trying to
hand a petition and forcing his way through the
ranks, the first ranks must receive the petition
and before the eyes of the petitioner pass it to
the ruler, so that all may know that what is
handed-in reaches its destination, that
consequently, there exists a control of the
ruler himself. The aureole of power requires for
is existence that the people may be able to say:
"If the king knew of this," or: "the king will
hear it."
8. With the establishment of official
defence, the mystical prestige of authority
disappears: given a certain audacity, and
everyone counts himself master of it, the
sedition-monger is conscious of his strength,
and, when occasion serves, watches for the
moment to make an attempt upon authority....For
the goyim we have been preaching something else,
but by that very fact we are enabled to see what
measures of overt defence have brought them
to....
9. Criminals with us will be arrested at the
first, more or less, well-grounded suspicion: it
cannot be allowed that, out of fear of a
possible mistake, an opportunity should be given
of escape to persons suspected of a political
lapse of crime, for, in these matters, we shall
be literally merciless. If it is still possible,
by stretching a point, to admit a
reconsideration of the motive causes in simple
crimes, there is no possibility of excuse for
persons occupying themselves with questions in
which nobody, except the government, can
understand anything....And it is not all
governments that understand true policy.
[Return to top]
PROTOCOL 19
RULERS AND PEOPLE
Making use of public
petitions – debasing heroism – Martyrdom of
sedition-mongers
1. If we do not permit any independent
dabbling in the political, we shall on the other
hand encourage every kind of report or petition
with proposals for the government, to examine
into all kinds of projects for the amelioration
of the condition of the people; this will reveal
to us the defects or else the fantasies of our
subjects, to which we shall respond either by
accomplishing them or by wisely rebutting them
to prove the short-sightedness of one who judges
wrongly.
2. Sedition-mongering is nothing more than
the yapping of a lap-dog at an elephant. For a
government well organised, not from the police
but from the public point of view, the lap-dog
yaps at the elephant in entire unconsciousness
of its strength and importance. It needs no more
than to take a good example to show the relative
importance of both and the lap-dogs will cease
to yap and will wag their tails the moment they
set eyes on an elephant.
3. In order to destroy the prestige of
heroism, for political crime, we shall send it
for trial in the category of thieving, murder,
and every kind of abominable and filthy crime.
Public opinion will then confuse; in its
conception of this category of crime; with the
disgrace attaching to every other and will brand
it with the same contempt.
4. We have done our best, and I hope we have
succeeded, to obtain that the goyim should not
arrive at this means of contending with
sedition. It was for this reason that through
the Press and in speeches, indirectly – in
cleverly-compiled school-books on history, we
have advertised the martyrdom alleged to have
been accredited by sedition-mongers for the idea
of the commonweal. This advertisement has
increased the contingent of liberals and has
brought thousands of goyim into the ranks of our
livestock cattle.
[Return to top]
PROTOCOL 20
FINANCIAL PROGRAMME
Progressive taxation –
Stagnant capital – the ruinous Gold Standard
1. To-day we shall touch upon the financial
program, which I put off to the end of my report
as being the most difficult, the crowning and
the decisive point of our plans. Before entering
upon it I will remind you that I have already
spoken before, by way of a hint, when I said
that the sum total of our actions is settled by
the question of figures.
2. When we come into our kingdom our
autocratic government will avoid, from a
principle of self-preservation, sensibly
burdening the masses of the people with taxes,
remembering that it (the government) plays the
part of father and protector. But as State
organisation costs dear it is necessary
nevertheless to obtain the funds required for
it. I will, therefore, elaborate with particular
precaution the question of equilibrium in this
matter.
3. Our rule, in which the king will enjoy the
legal fiction that everything in his State
belongs to him (which may easily be translated
into fact), will be enabled to resort to the
lawful confiscation of all sums, of every kind,
for the regulation of their circulation in the
State. From this follows that taxation will best
be covered by a progressive tax on property. In
this manner the dues will be paid; without
straitening or ruining anybody; in the form of a
percentage of the amount of property. The rich
must be aware that it is their duty to place a
part of their superfluities at the disposal of
the State, since the State guarantees them
security of possession of the rest of their
property and the right of honest gains, I say
honest, for the control over property will do
away with robbery on a legal basis.
4. This social reform must come from above,
for the time is ripe for it – it is
indispensable as a pledge of peace.
5. The tax upon the poor man is a seed of
revolution and works to the detriment of the
State which in hunting after the trifling is
missing the big. Quite apart from this, a tax on
capitalists diminishes the growth of wealth in
private hands, in which we have in these days
concentrated it, as a counterpoise to the
government strength of the goyim – their State
finances.
6. A tax increasing in a percentage ratio to
capital will give much larger revenue than the
present individual or property tax, which is
useful to us now for the sole reason that it
excites trouble and discontent among the goyim.
(Now we know the purpose of the U.S. 16th
Amendment!!).
7. The force, upon which our king will rest,
consists in the equilibrium and the guarantee of
peace, for the sake of which things it is
indispensable that the capitalists should yield
up a portion of their incomes, for the sake of
the secure working of the machinery of the
State. State needs must be paid by those who
will not feel the burden and have enough to take
from.
8. Such a measure will destroy the hatred of
the poor man for the rich, in whom he will see a
necessary financial support for the State; will
see in him the organiser of peace and
well-being, since he will see that it is the
rich man who is paying the necessary means to
attain these things.
9. In order that payers of the educated
classes should not too much distress themselves
over the new payments, they will have full
accounts given them of the destination of those
payments, with the exception of such sums as
will be appropriated for the needs of the throne
and the administrative institutions.
10. He who reigns will not have any
properties of his own, once all in the State
represents his patrimony, or else the one would
be in contradiction to the other; the fact of
holding private means would destroy the right of
property in the common possessions of all.
11. Relatives of him who reigns, his heirs
excepted, who will be maintained by the
resources of the State, must enter the ranks of
servants of the State or must work to obtain the
right to property; the privilege of royal blood
must not serve for the spoiling of the treasury.
12. Purchase, receipt of money or inheritance
will be subject to the payment of a stamp
progressive tax. Any transfer of property,
whether money or other, without evidence of
payment of this tax, which will be strictly
registered by names, will render the former
holder liable to pay interest on the tax, from
the moment of transfer of these sums, up to the
discovery of his evasion of declaration of the
transfer. Transfer documents must be presented
weekly at the local treasury office, with
notifications of the name, surname and permanent
place of residence of the former and the new
holder of the property. This transfer with
register of names must begin from a definite sum
which exceeds the ordinary expenses of buying
and selling necessaries, and these will be
subject to payment only by a stamp impost of a
definite percentage of the unit.
13. Just strike an estimate of how many times
such taxes as these will cover the revenue of
the goyim States.
14. The State exchequer will have to maintain
a definite complement of reserve sums, and all
that is collected above that complement must be
returned into circulation. On these sums will be
organised public works. The initiative in works
of this kind, proceeding from State sources,
will blind the working class firmly to the
interests of the State and to those who reign.
From these same sums also a part will be set
aside as rewards of inventiveness and
productiveness.
15. On no account should so much as a single
unit above the definite and freely estimated
sums be retained in the State Treasuries, for
money exists to be circulated and any kind of
stagnation of money acts ruinously on the
running of the State machinery, for which it is
the lubricant; a stagnation of the lubricant may
stop the regular working of the mechanism.
16. The substitution of interest-bearing
paper for a part of the token of exchange has
produced exactly this stagnation. The
consequences of this circumstance are already
sufficiently noticeable.
17. A court of account will also be
instituted by us, and in it the ruler will find
at any moment a full accounting for State income
and expenditure, with the exception of the
current monthly account, not yet made up, and
that of the preceding month, which will not yet
have been delivered.
18. The one and only person who will have no
interest in robbing the State is its owner, the
ruler. This is why his personal control will
remove the possibility of leakages of
extravagances.
19. The representative function of the ruler,
at receptions, for the sake of etiquette, which
absorbs so much invaluable time, will be
abolished in order that the ruler may have time
for control and consideration. His power will
not then be split up into fractional parts among
time-serving favourites who surround the throne
for its pomp and splendour, and are interested
only in their own and not in the common
interests of the State.
20. Economic crises have been produced by us
for the goyim by no other means than the
withdrawal of money from circulation. Huge
capitals have stagnated, withdrawing money from
States, which were constantly obliged to apply
to those same stagnant capitals for loans. These
loans burdened the finances of the State with
the payment of interest and made them the bond
slaves of these capitals....The concentration of
industry in the hands of capitalists out of the
hands of small masters has drained away all the
juices of the peoples and with them also the
States.…
21. The present issue of money in general
does not correspond with the requirements per
head, and cannot therefore satisfy all the needs
of the workers. The issue of money ought to
correspond with the growth of population and
thereby children also must absolutely be
reckoned as consumers of currency from the day
of their birth. The revision of issue is a
material question for the whole world.
22. You are aware that the gold standard has
been the ruin of the States which adopted it,
for it has not been able to satisfy the demands
for money, the more so that we have removed gold
from circulation as possible.
23. With us the standard that must be
introduced is the cost of working-man power,
whether it be reckoned in paper or in wood. We
shall make the issue of money in accordance with
the normal requirements of each subject, adding
to the quantity with every birth and subtracting
with every death.
24. The accounts will be managed by each
department (the French administrative division),
each circle.
25. In order that there may be no delays in
the paying out of money for State needs the sums
and terms of such payments will be fixed by
decree of the ruler; this will do away with the
protection by a ministry of one institution to
the detriment of others.
26. The budgets of income and expenditure
will be carried out side by side that they may
not be obscured by distance one to another.
27. The reforms projected by us in the
financial institutions and principles of the
goyim will be clothed by us in such forms as
will alarm nobody. We shall point out the
necessity of reforms in consequence of the
disorderly darkness into which the goyim by
their irregularities have plunged the finances.
The first irregularity, as we shall point out,
consists in their beginning with drawing up a
single budget which year after year grows owing
to the following cause: this budget is dragged
out to half the year, then they demand a budget
to put things right, and this they expend in
three months, after which they ask for a
supplementary budget, and all this ends with a
liquidation budget. But, as the budget of the
following year is drawn up in accordance with
the sum of the total addition, the annual
departure from the normal reaches as much as 50
per cent in a year, and so the annual budget is
trebled in ten years. Thanks to such methods,
allowed by the carelessness of the goy States,
their treasuries are empty. The period of loans
supervenes, and that has swallowed up remainders
and brought all the goy States to bankruptcy.
28. You understand perfectly that economic
arrangements of this kind, which have been
suggested to the goyim by us, cannot be carried
on by us.
29. Every kind of loan proves infirmity in
the State and a want of understanding of the
rights of the State. Loans hang like a sword of
Damocles over the heads of rulers, who, instead
of taking from their subjects by a temporary
tax, come begging with outstretched palm of our
bankers. Foreign loans are leeches which there
is no possibility of removing from the body of
the State, until they fall off of themselves, or
the State flings them off. But the goy States do
not tear them off; they go on in persisting in
putting more on to themselves so that they must
inevitably perish, drained by voluntary
blood-letting.
30. What also indeed is, in substance, a
loan, especially a foreign loan? A loan is – an
issue of government bills of exchange containing
a percentage obligation commensurate to the sum
of the loan capital. If the loan bears a charge
of 5 per cent, then in twenty years the State
vainly pays away in interest a sum equal to the
loan borrowed, in forty years it is paying a
double sum, in sixty – treble, and all the while
the debt remains an unpaid debt.
31. From this calculation it is obvious that,
with any form of taxation per head, the State is
baling out the last coppers of the poor
taxpayers in order to settle accounts with
wealthy foreigners, from whom it has borrowed
money, instead of collecting these coppers for
its own needs without the additional interest.
32. So long as loans were internal the goyim
only shuffled their money from the pockets of
the poor to those of the rich, but when we
bought up the necessary person in order to
transfer loans into the external sphere, all the
wealth of States flowed into our cash-boxes and
all the goyim began to pay us the tribute of
subjects.
33. If the superficiality of goy kings on
their thrones in regard to State affairs and the
venality of ministers, or the want of
understanding of financial matters on the part
of other ruling persons, have made their
countries debtors to our treasuries, to amounts
quite impossible to pay, it has not been
accomplished without, on our part, heavy
expenditure of trouble and money.
34. Stagnation of money will not be allowed
by us and therefore there will be no State
interest-bearing paper, except a one per-cent
series, so that there will be no payment of
interest to leeches that suck all the strength
out of the State. The right to issue
interest-bearing paper will be given exclusively
to industrial companies who will find no
difficulty in paying interest out of profits,
whereas the State does not make interest on
borrowed money like these companies, for the
State borrows to spend and not to use in
operations.
35. Industrial papers will be bought also by
the government, which from being, as now, a
paper of tribute by loan operations, will be
transformed into a lender of money at a profit.
This measure will stop the stagnation of money,
parasitic profits and idleness, all of which
were useful for us among the goyim so long as
they were independent but are not desirable
under our rule.
36. How clear is the undeveloped power of
thought of the purely brute brains of the goyim,
as expressed in the fact that they have been
borrowing from us, with payment of interest,
without ever thinking that all the same these
very moneys, plus an addition for payment of
interest, must be got by them from their own
State pockets in order to settle up with us.
What could have been simpler than to take the
money they wanted from their own people?
37. But it is a proof of the genius of our
chosen mind that we have contrived to present
the matter of loans to them in such a light that
they have even seen in them an advantage for
themselves.
38. Our accounts, which we shall present when
the time comes, in the light of centuries of
experience gained by experiments made by us on
the goy States, will be distinguished by
clearness and definiteness and will show at a
glance to all men the advantage of our
innovations. They will put an end to those
abuses to which we owe our mastery over the
goyim, but which cannot be allowed in our
kingdom.
39. We shall so hedge about our system of
accounting that neither the ruler nor the most
insignificant public servant will be in a
position to divert even the smallest sum from
its destination without detection or to direct
it in another direction except that which will
be once fixed in a definite plan of action.
40. And without a definite plan it is
impossible to rule. Marching along an
undetermined road and with undetermined
resources brings to ruin by the way heroes and
demi-gods.
41. The goy rulers, whom we once upon a time
advised should be distracted from State
occupations by representative receptions,
observances of etiquette, entertainments, were
only screens for our rule. The accounts of
favourite courtiers who replaced them in the
sphere of affairs were drawn up for them by our
agents, and every time gave satisfaction to
short-sighted minds by promises that in the
future economics and improvements were
foreseen....Economics from what? From new taxes?
– were questions that might have been but were
not asked by those who read our accounts and
projects.
42. You know to what they have been brought
by this carelessness, to what pitch of financial
disorder they have arrived, notwithstanding the
astonishing industry of their peoples....
[Return to top]
PROTOCOL 21
LOANS AND CREDIT
Bankruptcy – Abolition of
money markets
1. To what I reported to you at the last
meeting I shall now add a detailed explanation
of internal loans. Of foreign loans I shall say
nothing more, because they have fed us with
national moneys of the goyim, but for our State
there will be no foreigners, that is, nothing
external.
2. We have taken advantage of the venality of
administrators and slackness of rulers to get
our moneys twice, thrice and more times over, by
lending to the goy governments moneys which were
not at all needed by the States. Could anyone do
the like in regard to us....Therefore, I shall
only deal with the details of internal loans.
3. States announce that such a loan is to be
concluded and open subscriptions for their own
bills of exchange, that is, for their
interest-bearing paper. That they may be within
the reach of all the price is determined at from
a hundred to a thousand; and a discount is made
for the earliest subscribers. Next day by
artificial means the price of them goes up, the
alleged reason being that everyone is rushing to
buy them. In a few days the treasury safes are
as they say overflowing and there's more money
than they can do with (why then take it?). The
subscription, it is alleged, covers many times
over the issue total of the loan; in this lies
the whole stage effect – look you, they say,
what confidence is shown in the government's
bills of exchange.
4. But when the comedy is played out there
emerges the fact that a debit and an exceedingly
burdensome debit has been created. For the
payment of interest it becomes necessary to have
recourse to new loans, which do not swallow up
but only add to the capital debt. And when this
credit is exhausted it becomes necessary by new
taxes to cover, not the loan, but only the
interest on it. These taxes are a debit employed
to cover a debit....
5. Later comes the time for conversions, but
they diminish the payment of interest without
covering the debt, and besides they cannot be
made without the consent of the lenders; on
announcing a conversion, a proposal is made to
return the money to those who are not willing to
convert their paper. If everybody expressed his
unwillingness and demanded his money back, the
government would be hooked on their own files
and would be found insolvent and unable to pay
the proposed sums. By good luck the subjects of
the goy governments, knowing nothing about
financial affairs, have always preferred losses
on exchange and diminution of interest to the
risk of new investments of their moneys, and
have thereby many a time enabled these
governments to throw off their shoulders a debit
of several millions.
6. Nowadays, with external loans, these
tricks cannot be played by the goyim for they
know that we shall demand all our moneys back.
7. In this way in acknowledged bankruptcy
will best prove to the various countries the
absence of any means between the interest of the
peoples and of those who rule them.
8. I beg you to concentrate your particular
attention upon this point and upon the
following: nowadays all internal loans are
consolidated by so-called flying loans, that is,
such as have terms of payment more or less near.
These debts consist of moneys paid into the
savings banks and reserve funds. If left for
long at the disposition of a government these
funds evaporate in the payment of interest on
foreign loans, and are placed by the deposit of
equivalent amount of rents.
9. And these last it is which patch up all
the leaks in the State treasuries of the goyim.
10. When we ascend the throne of the world
all these financial and similar shifts, as being
not in accord with our interests, will be swept
away so as not to leave a trace, as also will be
destroyed all money markets, since we shall not
allow the prestige of our power to be shaken by
fluctuations of prices set upon our values,
which we shall announce by law at the price
which represents their full worth without any
possibility of lowering or raising. (Raising
gives the pretext for lowering, which indeed was
where we made a beginning in relation to the
values of the goyim.)
11. We shall replace the money markets by
grandiose government credit institutions, the
object of which will be to fix the price of
industrial values in accordance with government
views. These institutions will be in a position
to fling upon the market five hundred millions
of industrial paper in one day, or to buy up for
the same amount. In this way all industrial
undertakings will come into dependence upon us.
You may imagine for yourselves what immense
power we shall thereby secure for ourselves....
[Return to top]
PROTOCOL 22
POWER OF GOLD
The secret of what is coming
– Mysticism of the new authority and the
reverent fear of the people
1. In all that has so far been reported by me
to you, I have endeavoured to depict with care
the secret of what is coming, of what is past,
and of what is going on now, rushing into the
flood of the great events coming already in the
near future, the secret of our relations to the
goyim and of financial operations. On this
subject there remains still a little for me to
add.
2. In our hands is the greatest power of our
day – gold*: in two days we can procure from our
storehouses any quantity we may please.
* Matthew 6:24
No man can serve two
masters: for either he will hate the one, and
love the other; or else he will hold to the one,
and despise the other. Ye cannot serve God and
materialism.
3. Surely there is no need to seek further
proof that our rule is predestined by God?
Surely we shall not fail with such wealth to
prove that all that evil which for so many
centuries we have had to commit has served at
the end of ends the cause of true well-being –
the bringing of everything into order? (See
Matthew 6:24 quoted above) Though it be even by
the exercise of some violence, yet all the same
it will be established. We shall contrive to
prove that we are benefactors who have restored
to the rent and mangled earth the true good and
also freedom of the person, and therewith we
shall enable it to be enjoyed in peace and
quiet, with proper dignity of relations, on the
condition, of course, of strict observance of
the laws established by us. We shall make plain
therewith that freedom does not consist in
dissipation and in the right of unbridled
license any more than the dignity and force of a
man do not consist in the right of everyone to
promulgate destructive principles in the nature
of freedom of conscience, equality and a like,
that freedom of the person in no wise consists
in the right to agitate oneself and others by
abominable speeches before disorderly mobs, and
that true freedom consists in the inviolability
of the person who honourably and strictly
observes all the laws of life in common, that
human dignity is wrapped up in consciousness of
the rights and also of the absence of rights of
each, and not wholly and solely in fantastic
imaginings about the subject of one's ego.
4. One authority will be glorious because it
will be all-powerful, will rule and guide, and
not muddle along after leaders and orators
shrieking themselves hoarse with senseless words
which they call great principles and which are
nothing else, to speak honestly, but
utopian....Our authority will be the crown of
order, and in that is included the whole
happiness of man. The aureole of this authority
will inspire a mystical bowing of the knee
before it and a reverent fear before it of all
the peoples. True force makes no terms with any
right, not even with that of God: none dare come
near to it so as to take so much as a span from
it away.
[Return to top]
PROTOCOL 23
INSTILLING OBEDIENCE
Cutting down of luxury goods
– The supreme lord to replace all existing
rulers
1. That the peoples may become accustomed to
obedience it is necessary to inculcate lessons
of humility and therefore to reduce the
production of articles of luxury. By this we
shall improve morals which have been debased by
emulation in the sphere of luxury. We shall
re-establish small master production which will
mean laying a mine under the private capital of
manufacturers. This is indispensable also for
the reason that manufacturers on the grand scale
often move, though not always consciously, the
thoughts of the masses in directions against the
government. A people of small masters knows
nothing of unemployment and this binds him
closely with existing order, and consequently
with the firmness of authority. For us its part
will have been played out the moment authority
is transferred into our hands. Drunkenness also
will be prohibited by law and punishable as a
crime against humanness of man who is turned
into a brute under the influence of alcohol.
2. Subjects, I repeat once more, give blind
obedience only to the strong hand which is
absolutely independent of them, for in it they
feel the sword of defence and support against
social scourges....What do they want with an
angelic spirit in a king? What they have to see
in him is the personification of force and
power.
3. The supreme lord who will replace all now
existing rulers, dragging in their existence
among societies demoralised by us, societies
that have denied even the authority of God, from
whose midst breaks out on all sides the fire of
anarchy, must first of all proceed to quench
this all-devouring flame. Therefore he will be
obliged to kill off those existing societies,
though he should drench them with his own blood,
that he may resurrect them again in the form of
regularly organised troops, fighting consciously
with every kind of infection that may cover the
body of the State with sores.
4. This Chosen One of God is chosen from
above to demolish the senseless forces moved by
instinct and not reason, by brutishness and
humanness. These forces now triumph in
manifestations of robbery and every kind of
violence under the mask of principles of freedom
and rights. They have overthrown all forms of
social order to erect, on the ruins, the throne
of the King of the Jews; but their part will be
played out the moment he enters into his
kingdom. Then it will be necessary to sweep them
away from his path, on which must be left no
knot, no splinter.
5. Then will it be possible for us to say to
the peoples of the world: Give thanks to God and
bow the knee before him who bears on his front
the seal of the predestination of man, to which
God Himself has led His star that none other but
Him might free us from all the before-mentioned
forces and evils.
[Return to top]
PROTOCOL 24
QUALITIES OF THE RULER
Selecting and training the
seed of David
1. I pass now to the method of confirming the
dynastic roots of king David to the last strata
of the earth.
2. This confirmation will first and foremost
be included in that which to this day has rested
the force of conservatism, by our learned
elders, of the conduct of the affairs of the
world, in the directing of the education of
thought of all humanity.
N.B.
http://jahtruth.net/emmau2.htm
3. Certain members of the seed of David will
prepare the kings and their heirs, selecting not
by right of heritage but by eminent capacities,
inducting them into the most secret mysteries of
the political, into schemes of government, but
providing always that none may come to knowledge
of the secrets. The object of this mode of
action is that all may know that government
cannot be entrusted to those who have not been
inducted into the secret places of its art....
4. To these persons only will be taught the
practical application of the aforenamed plans by
comparison of the experiences of many centuries,
all the observations on the politico-economic
moves and social sciences – in a word, all the
spirit of laws which have been unshakeably
established by nature herself for the regulation
of the relations of humanity.
5. Direct heirs will often be set aside from
ascending the throne, if, in their time of
training, they exhibit frivolity, softness and
other qualities that are the ruin of authority,
which render them incapable of governing and in
themselves dangerous for kingly office.
6. Only those who are unconditionally capable
for firm, even if it be to cruelty, direct rule
will receive the reins of rule from our learned
elders.
John 19:19 And Pilate wrote a title,
and put [it] on the cross. And the writing was,
JESUS NAZIR THE KING OF THE JEWS.
19:20 This title then read many of the
Jews: for the place where Jesus was crucified
was nigh to the city: and it was written in
Hebrew, [and] Greek, [and] Latin.
19:21 Then said the chief priests of the
Jews to Pilate, Write not, The King of the Jews;
but that he said, I am King of the Jews.
19:22 Pilate answered, What I have written
I have written.
7. In case of falling sick with weakness of
will or other form of incapacity, kings must, by
law, hand over the reins of rule to new and
capable hands….
8. The king's plan of action for the current
moment, and all the more so for the future, will
be unknown, even to those who are called his
closest counsellors.
9. Only the king and the three who stood
sponsor for him will know what is coming.
10. In the person of the king who with
unbending will is master of himself and of
humanity all will discern as it were fate with
its mysterious ways. None will know what the
king wishes to attain by his dispositions, and
therefore none will dare to stand across an
unknown path.
11. It is understood that the brain reservoir
of the king must correspond in capacity to the
plan of government it has to contain. It is for
this reason that he will ascend the throne not
otherwise than after examination of his mind by
the aforesaid learned elders.
Thereby the Elders and Sanhedrin put
themselves above their puppet-king and control
him, which is why, once they realised that they
could not control Jesus, who was born*
King, they rejected and crucified him.
* Matthew 2:2 Saying, Where is he that has
been BORN King of the Jews? for we saw
his "Star" in the East, and are come to worship
him.
12. That the people may know and love their
king, it is indispensable for him to converse in
the market-places with his people. This ensures
the necessary clinching of the two forces which
are now divided one from another by us by the
terror.
13. This terror was indispensable for us till
the time comes for both these forces separately
to fall under our influence.
14. The king of the Jews must not be at the
mercy of his passions, and especially of
sensuality: on no side of his character must he
give brute instincts power over his mind.
Sensuality worse than all else disorganises the
capacities of the mind and clearness of views,
distracting the thoughts to the worst and most
brutal side of human activity.
15. The prop of humanity in the person of the
supreme lord of all the world of the holy seed
of David must sacrifice to his people all
personal inclinations.
16. Our supreme lord must be of an exemplary
irreproachable mind.
Signed by the representatives of Zion,
of the 33rd degree.
These Protocols could not possibly have been
written by any man or men, only by Satan himself
with the help of his Synagogue, referred to by
Christ in Revelation 2:9 I
know thy works, and tribulation, and poverty,
(but thou art rich) and [I know] the blasphemy
of them which say they are Jews, and are NOT,
but [are] (Idumeans) the Synagogue of Satan.
And now what do we do???
Read "The
Way home or face The Fire", if you would
like to find out.
Http://www.jahtruth.net
[Another website which has much valuable information
is:
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