MAJOR ISSUES BULLETIN
 
     
     
 

 

Christianity is more than a Religion it is the main cultural force, which makes us what we are.

 

 

 

The following article by Susan Elkin who has taught English for over 30 years appeared in the Daily Mail, on Tuesday, April 15th, 2003 during Holy Week of that year.

 

The cutting had been kept because of the message, which it so clearly outlined of our Christian Heritage and with the forthcoming Festival of Christmas only a few months away it is as well that we should all acknowledge ‘that Christianity is more than a religion’.

Understanding Easter

 

 

For centuries, Christians have used this week [April 15, 2003] Holy Week to commemorate the last few days in the life of Christ.

 

It starts on Palm Sunday when Christ is said to have entered Jerusalem for the last time, riding a borrowed donkey.  And it ends with the near-despair of Easter Eve on Saturday after the crucifixion, but before the bright hope of new life, which comes with the resurrection on Easter Sunday.

 

General knowledge? It certainly should be.  But how many children know what Holy Week stands for, why it is so called and why it matters?

Alarmingly few.

 

It is not an insult to other great world religions to remind ourselves that culturally Britain is a Christian country and has been for 14 centuries.

Our way-of-life, law and attitudes are deeply rooted in it.

 

It doesn’t matter what any individual may or may not believe (and I, for the record, am not a Christian believer).

 

However, much as we work at human and liberal understanding, especially during a war, this country is not predominately Moslem, Buddhist or Hindu. It is Christianity that underpins European thought, and children being educated as young British citizens have a right to understand that.

 

Christianity has the ‘advantage’ of being a potentially pretty tale and an excuse for a sentimental wallow.

 

But there is nothing remotely nice about the events of Holy Week. So although children are accustomed on a daily basis to TV screens full of graphic and horrifying violence, schools seem to shy away from the crucifixion story.

 

What do they do instead? 

Like the rest of our shallow, secularised and anything but spiritual society, they look anywhere other than to the Bible for the naff and romantic version of Easter.

 

The result?

For most children, Easter is just a spring festival and a holiday, one reduced to a season of boot fairs and chocolate guzzling.  School halls are full of pre-Christian fertility symbols, although few recognise them as that.  Rabbits, chicks and eggs are everywhere. There is hardly a cross in sight.

 

One school recently got publicity for forbidding the consumption of hot cross buns in case the crosses upset Moslem pupils.

 

It is scandalous that children are passing through our schools without being taught in depth and in detail about the stories and the thinking, which gave rise to Christianity.  And that doesn’t mean just the pretty or easy bits.

 

Of course, because we have children of many cultures in our schools-and it is vital to promote tolerance-it makes sense to celebrate major non –Christian festivals as well.

 

But it is Christianity, which should have primacy because of where we are.  Young Britons of all backgrounds should learn how Christianity came to our country.

They should know, too, about the later buildings of that astonishing heritage – the great cathedrals- and be taken to visit one.   What better time than Easter for this?  The national Curriculum for Religious Education is taught according to syllabuses agreed and approved locally rather than set nationally.

 

The need to provide every child with his or her spiritual entitlement is at the heart of every syllabus.  How can you do that properly without providing information and ideas?

 

The conflict between good and evil and the need to come to terms with the mysteries of life and death are central to spiritual thinking across all faiths.

 

Children need to explore the differences between right and wrong too.  What better peg than the Holy Week story for discussing morality.

 

Children in schools should study the four gospel versions of the main stories, learning that the details differ considerably and why, a basic ‘media studies’ lesson about reporting of events and how to read accounts critically.

 

What a great opportunity to keep alive the King James Bible, too. With its powerful poetic simplicity, it is the most important work of literature published in English.

 

For hundreds of years much of our high art and music has drawn its inspiration from Christian mythology.  How can a child appreciate Michelangelo’s Pieta or the profoundly spiritual ‘He was Despised’ from Handel’s Messiah if they don’t know the story of Holy Week?

 

Wishy-washy, politically correct teachers and syllabus compilers have no right to deny young people informed access to some of the greatest of all works of art.

 

Christianity is more than a religion.  In Britain it is the main cultural force, which has made us what we are.  So it is time schools recognised that it is too important to be reduced to a furry toy or a bit of chocolate confectionary.

 

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