The Nameless War
CHAPTER 5
GERMANY BELLS THE CAT
The
urgent alarm sounded in 1918 by Mr.
Oudendyke in his letter to Mr. Balfour,
denouncing bolshevism as a Jewish plan,
which if not checked by the combined action
of the European Powers, would engulf Europe
and the world, was no exaggeration.
By the
end of that year the red flag was being
hoisted in most of the great cities of
Europe. In Hungary the Jew Bela Kuhn
organised and maintained for some time a
merciless and bloody tyranny similar to the
one in Russia. In Germany, the Jews
Leibknecht, Barth, Scheidemann, Rosa
Luxemburg, etc., made a desperate bid for
power. These and other similar convulsions
shook Europe; but each country in its own
way just frustrated the onslaughts.
In most
countries concerned a few voices were raised
in an endeavour to expose the true nature of
these evils. Only in one, however, did a
political leader and group arise, who
grasped to the full the significance of
these happenings, and perceived behind the
mobs of native hooligans the organisation
and driving power of world Jewry.
This
leader was Adolf Hitler, and his group the
National Socialist Party of Germany.
Never
before in history had any country not only
repulsed organised revolution, but discerned
Jewry behind it, and faced up to that fact.
We need not wonder that the sewers of Jewish
vituperation were flooded over these men and
their leader; nor should we make the mistake
of supposing that Jewry would stick at any
lie to deter honest men everywhere from
making a thorough investigation of the facts
for themselves.
Nevertheless, if any value liberty, and set
out to seek truth and defend it, this duty
of personal investigation is one which they
cannot shirk. To accept unquestioningly the
lies and misrepresentations of a
Jew-controlled or influenced press, is to
spurn truth by sheer idleness, if for no
worse reason.
To act on
such unverified a basis is to sin against
the Light.
In the
case of Germany and Hitler the task of
research is not difficult. We have it on
many authorities that Hitler's book,
Mein Kampf, stated fully and
accurately the author's observations and
conclusions concerning all these vital
matters.
Quite
false pictures have been propagated
deliberately about this book, by quoting
passages out of their context, distorting
meanings, and downright misrepresentation.
Having read many of these unscrupulous
diatribes, it was with no little surprise
that I read this book for myself not so very
long ago.
From many
conversations I had heard and taken part in,
I now realise that most members of the
public were as ignorant as I of the real
nature of this remarkable book. I propose,
therefore, to try and give a true picture of
its spirit and purport by quotations from
its two main themes:
Firstly
realisation and exposure of the Jewish
scheme for world Marxism; and secondly,
admiration of, and longing for friendship
with Great Britain. Writing of the days
before 1914, Hitler states:
"I still saw
Jewry as a religion ...
Of the
existence of deliberate Jewish hostility
I had no conception ...
I
gradually realised that the Social
Democratic Press was preponderantly
controlled by Jews ...
There was
not a single paper with which Jews were
connected which could be described as
genuinely national ...
I seized
all the Social Democratic pamphlets I
could get hold of, and looked up the
names of their authors -- nothing but
Jews."
As he
pursued the study of these questions, Hitler
began to perceive the main outlines of the
truth:
"I made also
a deep study of the relation between
Judaism and Marxism . . .
The Jewish
State never had boundaries as far as
space was concerned; it was unlimited as
regards space, but bound down by its
conception of itself as a race. That
people, therefore, was always a State
within a State . . .
The Jewish
doctrine of Marxism rejects the
aristocratic principle in nature . . .
denies the value of the individual among
men, combats the importance of
nationality and race, thereby depriving
humanity of the whole meaning of
existence."
"Democracy in
the west today is the forerunner of
Marxism, which would be inconceivable
without Democracy."
"If the Jew,
with the help of his Marxian creed,
conquers the nations of the world, his
crown will be the funeral wreath of the
human race ..."
He writes of
the days of 1918:
"Thus did I
now believe that by defending myself
against the Jews I am doing the Lord's
work."
At the end of
1918 there came the revolution in Germany
organised behind the unbroken army in the
field. Concerning this Hitler wrote:
"In November
sailors arrived in lorries, and called
on us all to revolt, a few Jewish youths
being the leaders in that struggle for
the 'freedom, beauty and dignity of our
national life'. Not one of them had ever
been to the Front."
"The real
organiser of the revolution and its
actual wire-puller the International Jew
... The
revolution was not made by the forces of
peace and order; but by those of riot,
robbery and plunder."
"I was
beginning to learn afresh, and only now
(1919) came to a right comprehension of
the teachings and intentions of the Jew
Karl Marx. Only now did I properly
understand his 'Kapital'; and equally
also the struggle of Social Democracy
against the economics of the nation; and
that its aim is to prepare the ground
for the domination of the truly
international Kapital."
[sic]
Emperor to offer the hand of friendship
to the leaders of Marxism . . .
While they
held the Imperial hand in theirs the
other hand was already feeling for the
dagger."
"With the Jew
there is no bargaining; there is merely
the hard 'either, or'."
Later on
Hitler gives in great detail the outlines of
the Jewish disruptive machine.
"By means of
the Trades Unions which might have been
the saving of the nation, the Jew
actually destroys the nation's
economics."
"By creating
a press which is on the intellectual
level of the least educated, the
political and labour organisation
obtains force of compulsion enabling it
to make the lowest strata of the nation
ready for the most hazardous
enterprises."
"The Jewish
press . . . tears down all which may be
regarded as the prop of a nation's
independence, civilisation and its
economic autonomy. It roars especially
against characters who refuse to bow the
knee to Jewish domination, or whose
intellectual capacity appears to the Jew
in the light of a menace to himself."
"The
ignorance displayed by the mass . . .
and the lack of instinctive perception
of our upper class make the people easy
dupes of this campaign of Jewish lies."
"But the
present day is working its own ruin; it
introduces universal suffrage, chatters
about equal rights, and can give no
reason for so thinking. In its eyes
material rewards are the expression of a
man's worth, thus shattering the basis
for the noblest equality that could
possibly exist."
"It is one of
the tasks of our Movement to hold out
prospects of a time when the individual
will be given what he needs in order to
live; but also to maintain the principle
that man does not live for material
enjoyment alone."
"The
political life of today alone has
persistently turned its back on this
principle of nature" (i.e. quality) ...
"
"Human
civilisation is but the outcome of the
creative force of personality in the
community as a whole, and especially
among its leaders . . . the principle of
the dignity of the majority is beginning
to poison all life below it; and in fact
to break it up."
"We now see
that Marxism is the enunciated form of
the Jewish attempt to abolish the
importance of personality in all
departments of human life; and to set up
the mass of numbers in its place . . . "
"The
principle of decision by majorities has
not always governed the human race; on
the contrary, it only appears during
quite short periods of history, and
those are always periods of decadence in
nations and States."
"We must not
forget that the international Jew, who
continues to dominate over Russia, does
not regard Germany as an ally, but as a
State destined to undergo a similar
fate."
On the last
page and in almost the last paragraph of
Mein Kampf is the following:
"The party as
such stands for positive Christianity,
but does not bind itself in the matter
of creed to any particular confession.
It combats the Jewish materialistic
spirit within us and without us."
Looking
round the world for help in the battle
against this terrible menace of Jew directed
bolshevism, Hitler's mind constantly
reverted to Britain and the British Empire.
He always longed for their friendship.
Always declared Britain to be one of the
greatest bulwarks against chaos; and that
her interests and those of Germany were
complementary and not contrary to one
another.
He wrote:
"It was not a
British interest but in the first place
a Jewish one to destroy Germany."
And again:
"Even in
England there is a continual struggle
going on between the representatives of
British state interests and the Jewish
world dictatorship."
"Whilst
England is exhausting herself in
maintaining her position in the world,
the Jew is organising his measures for
its conquest . . . Thus the Jew today is
a rebel in England, and the struggle
against the Jewish world menace will be
started there also."
"No sacrifice
would have been too great in order to
gain England's alliance. It would have
meant renunciation of the colonies and
importance at sea, and refraining from
interference with British industry by
competition."
In later
years these two themes were ceaselessly
expounded; viz., the Jewish Marxist menace,
and the eagerness for friendship with
Britain. Even down to, and including
Dunkirk, Hitler pressed the latter idea on
all and sundry; even on his highest
Generals, to their astonishment.
Nor did
he stop at words, as will be shown later
when, as Liddell Hart informs us, he saved
the British Army from annihilation by
halting the Panzer Corps, informing his
Generals the while, that he regarded the
British Empire and the Catholic Church as
necessary bulwarks of peace and order which
must be safeguarded.*
*The
Other Side of the Hill, Chap. X, by
Liddell Hart.
Mein
Kampf was first published in October 1933.
Before it
had left the printers, the floodgates of
Jewish hatred and lies had been full-opened
against Hitler and the Third Reich all over
the world.
English-speaking people everywhere were
deluged with fabrications, distortions and
atrocity stories, which drowned the voices
of the few who understood the real
situation.
Forgotten
in the turmoil was Marx's slogan that before
bolshevism could triumph the British Empire
must be destroyed; and totally suppressed as
far as the British people were concerned was
Hitler's repeated declaration of his
willingness to defend the British Empire if
called upon to assist by force of arms if
necessary.
Next - Chapter 6